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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Defects: We said that the correct view is that they are limited, not counted. So if the husband and wife disagree about a defect, what is the ruling?

Machine translationRead the Arabic original
The questioner : Regarding this, we mentioned that the correct view is that defects are limited.

The Shaykh : Yes.

The questioner : If the husband and wife disagree, where one says, "This is a defect," the husband says it is a defect, and the wife says, "No, this is not a defect"?

The Shaykh : The matter is referred to people of expertise. Otherwise, some people, yes, as I said, perhaps, for example, her nose is not straight, it is flat, and he says, "This is a defect. If I had known her nose was like this, I would not have proposed to her," but it is not a defect. The important thing is that it is referred to people of expertise.

The questioner : ... .

The Shaykh : Sexual intercourse.

The questioner : Shaykh, the time is over.

The Shaykh : Yes, Majhoub? Is it over?

The questioner : Yes, indeed.

The Shaykh : Five quick minutes, Shaykh.

The questioner : I am finished...

The Shaykh : Yes?

The questioner : Regarding ... .

The Shaykh : What?

The questioner : ... .

The Shaykh : It turned out he is impotent. Okay?

The questioner : This ... .

The Shaykh : How?

The questioner : ... .

The Shaykh : Annulment?

The questioner : ... .

The Shaykh : Yes.

The questioner : ... .

The Shaykh : To whom?

The questioner : ... .

The Shaykh : Yes, but if the separation is before intercourse, there is absolutely nothing but half [of the mahr].

The questioner : ... .

The Shaykh : No, no, no, no, absolutely, there is nothing but half.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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