The author (may Allah have mercy on him) transmitted, in the context of the hadiths in the chapter on the recommendation of performing voluntary prayers at home, whether they are the regular voluntary prayers (rawatib) or others.
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The reciter: The author (may Allah have mercy on him) transmitted, in the context of the hadiths in the chapter on the recommendation of performing voluntary prayers at home, whether they are the regular voluntary prayers (rawatib) or others, and the command to move from the place of the obligatory prayer for the voluntary prayer or to separate them with speech:
"From 'Umar ibn 'Atta: that Nafi' ibn Jubayr sent him to al-Sa'ib, the son of Namar's sister, to ask him about something Mu'awiyah had seen him do in prayer. He said: Yes, I prayed Jumu'ah with him in the screened enclosure. When the imam finished the prayer, I remained in my place and prayed. When he came in, he sent for me and said: Do not repeat what you did.
Bulugh al-Maram 2:381 Muslim narrated it".
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
This hadith, which he (may Allah have mercy on him) mentioned regarding the recommendation of separating the obligatory prayer from the voluntary prayer: It is the hadith of Mu'awiyah (may Allah be pleased with him) that he saw a man pray Jumu'ah and then stand up and pray, meaning the voluntary prayer. So Mu'awiyah called him and informed him:: For example, if you have prayed Zuhr, which has a regular voluntary prayer (rawatib) after it, and you want to pray that rawatib, do not pray in your place. Stand in another place, or go out to your house, which is better, or at least speak, . For this reason, the scholars said: "It is recommended to separate the obligatory prayer and its voluntary prayer with speech or by moving from one's place". The wisdom behind this is so that the obligatory prayer is not connected with the voluntary prayer, but rather the voluntary prayer stands alone and the obligatory prayer stands alone, so that they do not become mixed. This is what the people of knowledge (may Allah have mercy on them) said. And success is from Allah.
"From 'Umar ibn 'Atta: that Nafi' ibn Jubayr sent him to al-Sa'ib, the son of Namar's sister, to ask him about something Mu'awiyah had seen him do in prayer. He said: Yes, I prayed Jumu'ah with him in the screened enclosure. When the imam finished the prayer, I remained in my place and prayed. When he came in, he sent for me and said: Do not repeat what you did.
If you offer the Friday prayer, do not connect it with another prayer, till you talk or go out. Allah's Messenger (ﷺ) had commanded us accordingly: That we should not connect a prayer to another prayer till we talk or go out (in between them).
إذا صليت الجمعة فلا تَصِلها بصلاة حتى تتكلم أو تخرج، فإن رسول الله صلى الله عليه وسلم أمرنا بذلك، أن لا نوصل صلاة بصلاة حتى نتكلم أو نخرجThe Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
This hadith, which he (may Allah have mercy on him) mentioned regarding the recommendation of separating the obligatory prayer from the voluntary prayer: It is the hadith of Mu'awiyah (may Allah be pleased with him) that he saw a man pray Jumu'ah and then stand up and pray, meaning the voluntary prayer. So Mu'awiyah called him and informed him:
