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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The discussion regarding the conditions for the obligation of Hajj.

Machine translationRead the Arabic original
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send blessings and peace upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment. The conditions for the obligation of Hajj. Muhammad?

The questioner : Islam.

The Shaykh : Islam.

The questioner : And intellect.

The Shaykh : And intellect.

The questioner : And reaching maturity.

The Shaykh : And reaching maturity.

The questioner : And freedom.

The Shaykh : And freedom.

The questioner : And financial and physical ability.

The Shaykh : Yes, that is correct. Now, is Hajj an immediate obligation or a deferred one?

The questioner : The correct view is that Hajj is an immediate obligation.

The Shaykh : Yes, what is the evidence?

The questioner : The evidence is that a person does not know what may befall him. Also, the commands of Allah the Exalted and the Messenger (peace and blessings be upon him) are immediate.

The Shaykh : Now, what is the evidence that they are immediate?

The questioner :
Hasten to perform Hajj تعجلوا بالحج
.

The Shaykh : No, what is the evidence that the commands are immediate?

The questioner : That the Prophet (peace and blessings be upon him), when he ordered the Companions... and they delayed...

The Shaykh : In the expedition of al-Hudaybiyyah.

The questioner : He became angry when the Companions delayed.

The Shaykh : He became angry about that, which indicates that the command is immediate. Well done. They also have other evidence, including the command to hasten to good deeds and to rush to them. Also, if we say it is deferred, until when? It must be specified, because if we say it is deferred, it necessarily follows that one would leave it until the last moment of his life, and this leads to its omission in reality. Yes, I think we have not taken more than that?

The questioner : It was not distributed. I think there are papers here.

The Shaykh : I do not know what papers?

The questioner : The previous lesson.

The Shaykh : The previous lesson? Well, we did not assign Shaybah, he is the one who... for this thing.

The questioner : Perhaps he is the one who brought them.

The Shaykh : Is Shaybah present?

The questioner : Yes, Shaykh.

The Shaykh : Present. Did you bring them?

The questioner : Yes, that is correct.

The Shaykh : Why don't you leave them as usual?

The questioner : ... .

The Shaykh : Follow your custom, because if we distribute them now, it will cause confusion. Leave them as usual with you, as usual.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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