Explanation of the author's (may Allah have mercy on him) statement: " . . .
Machine translationRead the Arabic original
The Shaykh : He says: " The adverb of time is: the noun of time that is in the accusative case with the implied preposition 'in' ", look how precise the author (may Allah have mercy on him) is, even though it is a concise text, " the noun of time that is in the accusative case with the implied preposition 'in' ", and he did not say: every noun of time is an adverb, because the adverb here is a technical term, meaning the technical adverb, not the linguistic adverb; the linguistic adverb is broader. The technical adverb is: every noun of time that is in the accusative case with the implied preposition 'in,' with the implied preposition 'in,' such as when you say: So-and-so arrived today, So-and-so arrived today, and what is the implied preposition for today?
The student: In today.
The Shaykh : In today, okay, is that right?
The student: Yes.
The Shaykh : Okay, Allah will judge the creation on the Day of Resurrection, meaning?
The student: In a day.
The Shaykh : In the Day of Resurrection, okay,[Al-Hajj 22:47]: this is not an adverb of time, because it is not in the accusative case with the implied preposition 'in,' but rather this is the noun of "inna" (indeed), and the author stipulated: that it be in the accusative case with the implied preposition of what?
The student: "Fi" (in).
The Shaykh : With the implied preposition 'in,' with the implied preposition 'in,' okay, I fasted for a day?
The student: It is the object of the verb.
The Shaykh : Is it a direct object or an adverb?
The student: An adverb.
The Shaykh : Is the meaning "I fasted in a day," or "I fasted the day itself"?
The student: I fasted the day itself.
The Shaykh : I fasted the day itself, so: it is a direct object, and not an adverb. He says: " with the implied preposition 'in,' such as: today, and the night, and the morning, and the early morning, and the pre-dawn time, and tomorrow, and the late night, and the morning, and the evening, and forever, and a period, and a while, and the like of that " The author (may Allah have mercy on him) mentioned many examples: today and the night, you say for example: When will Zayd arrive? He says: He arrives today, meaning he arrives in today, when will he travel? You say: He travels tonight, meaning in the night, okay, when will you visit me? You say: In the morning, meaning in the morning, meaning in the early morning, okay,[Ghafir 40:46] meaning in the morning and the evening, and on this basis will it be?
The student: An adverb of time.
The Shaykh : An adverb of time in the accusative case for adverbiality. For "bakra" (early morning), you say for example: Work begins in the early morning, meaning: in the early morning, okay, "sahran" (pre-dawn time)? When do you wake up from the night? You say: In the pre-dawn time, meaning in the pre-dawn time, okay, and "ghadan" (tomorrow), you say to the person: When do you start studying? He says: Tomorrow, meaning in tomorrow, and "ataman" (late night), "ataman" means late night, when do you have dinner? You say: In the late night, meaning in the late night, "subhan" (morning) you say: When did the rain fall? You say: In the morning, meaning in the morning, "masa'an" (evening) means in the evening, you say: When do the shops close? You say: In the evening, meaning in the evening, "abdan" (forever), like His saying (Glorified and Exalted is He):[An-Nisa 4:57] "abdan" is an adverb of time for perpetuity, "amdan" (a period) is also an adverb of time but it is for timing, meaning it is limited, you say for example: I will stay with you for a period, yes, "amdan," meaning in a period, meaning not permanently, and as for His saying (Glorified and Exalted is He): [Ali 'Imran 3:30] this is not an adverb, this is the noun of "inna" placed at the end, "hinan" (a while), you say: I will stay with you for a while of time, meaning in a while, and as for His saying (Glorified and Exalted is He) [Al-Insan 76:1]: this is not with the implied preposition 'in,' and for this reason it is not in the accusative case, so the adverb of time, if it is with the implied preposition 'in,' it is in the accusative case, it is in the accusative case and called an adverb.
The student: In today.
The Shaykh : In today, okay, is that right?
The student: Yes.
The Shaykh : Okay, Allah will judge the creation on the Day of Resurrection, meaning?
The student: In a day.
The Shaykh : In the Day of Resurrection, okay,
And indeed, a day with your Lord is like a thousand years
وإن يومًا عند ربّك كألف سنةThe student: "Fi" (in).
The Shaykh : With the implied preposition 'in,' with the implied preposition 'in,' okay, I fasted for a day?
The student: It is the object of the verb.
The Shaykh : Is it a direct object or an adverb?
The student: An adverb.
The Shaykh : Is the meaning "I fasted in a day," or "I fasted the day itself"?
The student: I fasted the day itself.
The Shaykh : I fasted the day itself, so: it is a direct object, and not an adverb. He says: " with the implied preposition 'in,' such as: today, and the night, and the morning, and the early morning, and the pre-dawn time, and tomorrow, and the late night, and the morning, and the evening, and forever, and a period, and a while, and the like of that " The author (may Allah have mercy on him) mentioned many examples: today and the night, you say for example: When will Zayd arrive? He says: He arrives today, meaning he arrives in today, when will he travel? You say: He travels tonight, meaning in the night, okay, when will you visit me? You say: In the morning, meaning in the morning, meaning in the early morning, okay,
The Fire, they are exposed to it morning and evening.
النار يعرضون عليها غدوّا وعشيًاIn the morning and in the evening
غدوّا وعشيّاThe student: An adverb of time.
The Shaykh : An adverb of time in the accusative case for adverbiality. For "bakra" (early morning), you say for example: Work begins in the early morning, meaning: in the early morning, okay, "sahran" (pre-dawn time)? When do you wake up from the night? You say: In the pre-dawn time, meaning in the pre-dawn time, okay, and "ghadan" (tomorrow), you say to the person: When do you start studying? He says: Tomorrow, meaning in tomorrow, and "ataman" (late night), "ataman" means late night, when do you have dinner? You say: In the late night, meaning in the late night, "subhan" (morning) you say: When did the rain fall? You say: In the morning, meaning in the morning, "masa'an" (evening) means in the evening, you say: When do the shops close? You say: In the evening, meaning in the evening, "abdan" (forever), like His saying (Glorified and Exalted is He):