The Ruling on One Who Denies Plural Marriage

There are also some women who prefer the social customs in Europe, or in the West generally, or in non-Muslim countries, and they say in this regard: "Plural marriage is prohibited." Here, for example, in the Islamic ruling, plural marriage is permissible. What is the ruling on attributing this accusation to Islam?
Answer: Whoever dislikes plural marriage and claims that not practicing it is better is a disbeliever who has apostatized from Islam; because he—may Allah protect us from that—denies the ruling of Allah and dislikes what Allah has legislated. Allah the Exalted says: [Surah Muhammad: 9]. Whoever dislikes what Allah has revealed, his deeds are rendered void. So the one who dislikes plural marriage and thinks that the Shari'ah has been unjust, or that there is a deficiency in Allah's ruling in this matter, or that it is bad, or that what they do in the lands of the Christians, having only one wife, is more appropriate and better—all of this is apostasy from Islam, may Allah protect us from it. It is like the one who says: "The obligation of prayer is not suitable; if people were left without prayer, it would be better," or without fasting, or without zakah. Whoever says this is a disbeliever. Whoever says that not praying is better, or not fasting is better, or not paying zakah is better, or not performing Hajj is better, is a disbeliever. Likewise, if he says: "There is no harm in ruling by other than the Shari'ah; it is permissible," or if he says: "The ruling of the Shari'ah is better, but if he says: 'Ruling by other than what Allah has revealed is permissible' or that it is good,' all of this is apostasy from Islam, may Allah protect us from it.
So the conclusion is that whoever dislikes what Allah has revealed and what He has legislated is an apostate. Likewise, whoever loves and is pleased with what Allah has forbidden and says that it is good and suitable, such as unlawful sexual intercourse and theft, is also a disbeliever. Yes. We ask Allah for well-being.