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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Difference Between the Hadith: “An ‘Umrah in Ramadan” and “Hajj is ‘Arafah”

Machine translationRead the Arabic original
Question:
This questioner says: The Messenger of Allah (peace and blessings be upon him) said:
Indeed, an ‘Umrah in Ramadan is equivalent to a Hajj with meإن العمرة في رمضان تعدل حجة معي
Then he said in another hadith:
Hajj is ‘Arafahالحج هو عرفة
So what is the difference between the first and the second? May you be rewarded.

Answer:
The virtue of ‘Umrah in Ramadan is well known. An ‘Umrah in Ramadan is equivalent to a Hajj, and in one narration:
A Hajj with meحجة معي
This contains a great virtue, performing ‘Umrah in Ramadan. As for the meaning of
Hajj is 'Arafahالحج عرفة
it means: that whoever does not stand at ‘Arafah has no Hajj. That is, the majority of Hajj is ‘Arafah. So the one who performs Hajj but does not stand at ‘Arafah has no Hajj. It is necessary to stand at ‘Arafah. That is, the majority of Hajj and its greatest pillar is ‘Arafah.
So if he stoned the pillars, and remained in Mina, and went to Muzdalifah; he has no Hajj unless he stands at ‘Arafah on the Day of ‘Arafah, or the Night of Sacrifice. He has no Hajj except with ‘Arafah. So if, for example, he left off standing at ‘Arafah both night and day; he has no Hajj. Yes.
The presenter: May Allah reward you with good.
Source binbaz.org.sa

The Arabic text is copied verbatim from the original source, without any edits.

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