The Ruling on Reciting the Qur'an Without the Rules of Tajwid
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Question:
A message from one of the listening brothers, the listener (R. S. S), says: What is the ruling on prayer if we neglect the rules of tajwid in reciting the Qur'an, whether in prayer or outside of it? And do the rules of tajwid, such as idgham, iqlab, and izhar, also apply to tartil? May Allah reward you with good.
Answer:
The rules of tajwid are recommended, not obligatory. If a person recites the Qur'an in the language of the Arabs, that is sufficient, and praise be to Allah. However, it is prescribed for him to recite it to someone more knowledgeable than himself so that he may master it well. If he recites it with tajwid to a person who knows it, that is a matter of perfection, excellence, and care in perfecting the Qur'an, and reciting it in the pleasing manner. Otherwise, it is not a condition, it is not obligatory, and there is no evidence for it.
If he recites it in the language of the Arabs and establishes it according to the language of the Arabs, even if he did not perform idgham, or did not emphasize the rā' or the like, or did not soften it, or performed izhar in a place of idgham, or performed idgham in a place of izhar, that does not harm him. Yes.
The presenter: What Allah willed, may Allah reward you with good.
A message from one of the listening brothers, the listener (R. S. S), says: What is the ruling on prayer if we neglect the rules of tajwid in reciting the Qur'an, whether in prayer or outside of it? And do the rules of tajwid, such as idgham, iqlab, and izhar, also apply to tartil? May Allah reward you with good.
Answer:
The rules of tajwid are recommended, not obligatory. If a person recites the Qur'an in the language of the Arabs, that is sufficient, and praise be to Allah. However, it is prescribed for him to recite it to someone more knowledgeable than himself so that he may master it well. If he recites it with tajwid to a person who knows it, that is a matter of perfection, excellence, and care in perfecting the Qur'an, and reciting it in the pleasing manner. Otherwise, it is not a condition, it is not obligatory, and there is no evidence for it.
If he recites it in the language of the Arabs and establishes it according to the language of the Arabs, even if he did not perform idgham, or did not emphasize the rā' or the like, or did not soften it, or performed izhar in a place of idgham, or performed idgham in a place of izhar, that does not harm him. Yes.
The presenter: What Allah willed, may Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.