The ruling on the adhan and iqamah for one who sleeps through the Fajr prayer
Machine translationRead the Arabic original
Question:
He says: If I miss the Fajr prayer and do not wake up until eight in the morning, should I call the adhan and iqamah? Or should I pray without an adhan and iqamah? And what is the ruling on the rawatib in that case? May Allah reward you with good.
Answer:
You pray the rawatib, then you pray the obligatory prayer, and you call the iqamah for the obligatory prayer. There is no need for the adhan in this case; the iqamah is sufficient. You pray. However, if you are in a group, you call the adhan and iqamah, just as people on a journey who sleep do. When they wake up, they call the adhan and iqamah, as the Prophet (peace and blessings be upon him) did. Or if you are traveling alone and sleep through Fajr, and do not wake up until after the sun rises, or before the sun rises, you call the adhan and iqamah, and you pray the rawatib.
As for being in a settled area among people, the most likely view—Allah knows best—is that the iqamah is sufficient for you, if Allah wills, and there is no need for the adhan. This is because the people in the settled area have already called the adhan in the mosques and prayed at its time. So you only call the iqamah, and this is sufficient, if Allah wills, in a settled area. You call the iqamah for the prayer after you pray the rawatib, you call the iqamah, and you pray the obligatory prayer. Perhaps this is sufficient, if Allah wills, in place of the adhan. If you call an adhan that is not heard from outside, an adhan that does not disturb the people and is not considered objectionable in your location, I do not know of any harm in it, as the Prophet (peace and blessings be upon him) did when he slept through the prayer on a journey. He ordered the adhan and the iqamah, and he prayed the rawatib, and he prayed the obligatory prayer.
But in a settled area, among people, perhaps the iqamah is sufficient, if Allah wills, because the people of the mosques have already called the adhan and prayed the prayer at its time, and praise be to Allah. Yes.
The presenter: May Allah reward you with good.
He says: If I miss the Fajr prayer and do not wake up until eight in the morning, should I call the adhan and iqamah? Or should I pray without an adhan and iqamah? And what is the ruling on the rawatib in that case? May Allah reward you with good.
Answer:
You pray the rawatib, then you pray the obligatory prayer, and you call the iqamah for the obligatory prayer. There is no need for the adhan in this case; the iqamah is sufficient. You pray. However, if you are in a group, you call the adhan and iqamah, just as people on a journey who sleep do. When they wake up, they call the adhan and iqamah, as the Prophet (peace and blessings be upon him) did. Or if you are traveling alone and sleep through Fajr, and do not wake up until after the sun rises, or before the sun rises, you call the adhan and iqamah, and you pray the rawatib.
As for being in a settled area among people, the most likely view—Allah knows best—is that the iqamah is sufficient for you, if Allah wills, and there is no need for the adhan. This is because the people in the settled area have already called the adhan in the mosques and prayed at its time. So you only call the iqamah, and this is sufficient, if Allah wills, in a settled area. You call the iqamah for the prayer after you pray the rawatib, you call the iqamah, and you pray the obligatory prayer. Perhaps this is sufficient, if Allah wills, in place of the adhan. If you call an adhan that is not heard from outside, an adhan that does not disturb the people and is not considered objectionable in your location, I do not know of any harm in it, as the Prophet (peace and blessings be upon him) did when he slept through the prayer on a journey. He ordered the adhan and the iqamah, and he prayed the rawatib, and he prayed the obligatory prayer.
But in a settled area, among people, perhaps the iqamah is sufficient, if Allah wills, because the people of the mosques have already called the adhan and prayed the prayer at its time, and praise be to Allah. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.