The ruling on using snake skin for adornment and bags
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Question:
What is the ruling on using snake skin? Perhaps he means for adornment and bags and the like.
Answer:
The scholars differed regarding what tanning purifies:
Some held that tanning purifies all skins: snakes, bears, wolves, and others. They cited as evidence the hadith:Sahih Muslim 366a, Bulugh al-Maram 19, Jami` at-Tirmidhi 1728Sahih (Darussalam).
Others said: It is specific to what is particularly edible meat. They said: And the term *ihab* in language, as al-Nadr ibn Shumayl said: "Ihab: the skin of that whose meat is eaten specifically." And they said: The Prophet (peace and blessings be upon him) said:. This indicates that tanning only affects that in which slaughter is beneficial, unlike bears, tigers, dogs, and foxes. These are forbidden, so just as they are forbidden, their skins are likewise not purified by tanning.
So the situation is one of doubt, and the stronger view is that tanning only affects the skins of carrion; because the Messenger (peace and blessings be upon him) said to the people when he said:, and when he saw a woman with a dead sheep, he said: As-Sunan al-Kubra lil-Nasa'i 22:17, he said: ; this indicates that the intended meaning is: what relates to animals whose skins become impure by death, which are camels, cattle, and the like. As for those that are originally foul and impure: like foxes, bears, tigers, and dogs; tanning does not affect these, they remain on their original state of impurity.
This is the most cautious and stronger view in terms of evidence, and the issue, as I told you, is a matter of scholarly disagreement among the scholars.
What is the ruling on using snake skin? Perhaps he means for adornment and bags and the like.
Answer:
The scholars differed regarding what tanning purifies:
Some held that tanning purifies all skins: snakes, bears, wolves, and others. They cited as evidence the hadith:
When the skin is tanned it becomes purified.
إذا دُبِغَ الإهابُ فقد طَهُرThe tanning of a dead animal’s skin purifies it
دباغ جلود الميتة طهورهاAny skin tanned, then it has been made pure.
أيما إهاب دُبغ فقد طهرOthers said: It is specific to what is particularly edible meat. They said: And the term *ihab* in language, as al-Nadr ibn Shumayl said: "Ihab: the skin of that whose meat is eaten specifically." And they said: The Prophet (peace and blessings be upon him) said:
The slaughter of the hide is its tanning
ذكاة الأديم دباغهSo the situation is one of doubt, and the stronger view is that tanning only affects the skins of carrion; because the Messenger (peace and blessings be upon him) said to the people when he said:
The tanning of the carrion is its purification
دباغ الميتة طهورهاDid you not take its hide and tan it so that you could benefit from it?
ألا أخذتُم إهابها فدبغتُموه فانتفعتم بهThe slaughter of the hide is its tanning
ذكاة الأديم دباغهThis is the most cautious and stronger view in terms of evidence, and the issue, as I told you, is a matter of scholarly disagreement among the scholars.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
