Explanation of the words of Ibn Malik (may Allah have mercy on him): "Fa'l for the like of ahmar and hamra *** and fi'lah as a plural by transmission, it is known."
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The Shaykh : The author says:
"For the like of ahmar and hamra":
Ahmar: What do we say for its plural?
The student: Humr.
The Shaykh : Humr,Sunan Abi Dawud 3661Sahih (Al-Albani), or humr al-na'am, is it fa'l?
The student: It appears not.
The Shaykh : In the end, well, akhdar we say: khudr, hamra' we say: humr, su'da' we say: sud, and so on.
"And fi'lah as a plural by transmission, it is known":
That is, its meaning is: that the word fi'lah comes, but by transmission, meaning by hearing from the Arabs, and it is not by analogy. What is an example of it?
The student: Waladah.
The Shaykh : Huh?
The student: Wildah.
The Shaykh : Like wildah, the plural of wild, or is walad the plural of waladah? Walad is the plural of waladah, and wild is on the pattern of fu'l, but the author says:
"And fi'lah as a plural by transmission, it is known":
Yes, the word fi'lah is the last of the patterns of the plural of fewness, or is it not?
The student: Yes.
The Shaykh :"Af'ilah, af'il, then fi'lah", then fa'ala'il, the last of which he says: fi'lah, it has no analogy, it is all based on transmission.
"And fi'lah as a plural by transmission, it is known": meaning it is known, like wildah the plural of walad, ghilmah the plural of ghulam, and the like of that.
The student: When?
The Shaykh : We say of this: it has no analogy, and rather it is referred to what? To hearing.
The student: Based on hearing.
The Shaykh : Hm? Yes, and fa'l, what is it?
The student: "And fu'l for a four-letter name".
The Shaykh :"And fu'l for a four-letter name with a long vowel *** that was added before a weak letter,
What is not multiplied in the blind one who has a thousand *** " .
And I, in fact, have not reviewed this book, and therefore if we read its explanation it would be better, yes, hm?
The student: Shall I read?
The Shaykh : Yes?
The student: ...
The Shaykh : Yes, yes, and well, let us read the explanation.
The reader: In the name of Allah.
He said -may Allah have mercy on him-:
The Shaykh : I have not reviewed it because I do not see anything but that all plurals of break are based on hearing, yes.
"For the like of ahmar and hamra":
Ahmar: What do we say for its plural?
The student: Humr.
The Shaykh : Humr,
than that you should acquire the red ones among the camels
خير لك من حُمر النَّعمThe student: It appears not.
The Shaykh : In the end, well, akhdar we say: khudr, hamra' we say: humr, su'da' we say: sud, and so on.
"And fi'lah as a plural by transmission, it is known":
That is, its meaning is: that the word fi'lah comes, but by transmission, meaning by hearing from the Arabs, and it is not by analogy. What is an example of it?
The student: Waladah.
The Shaykh : Huh?
The student: Wildah.
The Shaykh : Like wildah, the plural of wild, or is walad the plural of waladah? Walad is the plural of waladah, and wild is on the pattern of fu'l, but the author says:
"And fi'lah as a plural by transmission, it is known":
Yes, the word fi'lah is the last of the patterns of the plural of fewness, or is it not?
The student: Yes.
The Shaykh :"Af'ilah, af'il, then fi'lah", then fa'ala'il, the last of which he says: fi'lah, it has no analogy, it is all based on transmission.
"And fi'lah as a plural by transmission, it is known": meaning it is known, like wildah the plural of walad, ghilmah the plural of ghulam, and the like of that.
The student: When?
The Shaykh : We say of this: it has no analogy, and rather it is referred to what? To hearing.
The student: Based on hearing.
The Shaykh : Hm? Yes, and fa'l, what is it?
The student: "And fu'l for a four-letter name".
The Shaykh :"And fu'l for a four-letter name with a long vowel *** that was added before a weak letter,
What is not multiplied in the blind one who has a thousand *** " .
And I, in fact, have not reviewed this book, and therefore if we read its explanation it would be better, yes, hm?
The student: Shall I read?
The Shaykh : Yes?
The student: ...
The Shaykh : Yes, yes, and well, let us read the explanation.
The reader: In the name of Allah.
He said -may Allah have mercy on him-:
The Shaykh : I have not reviewed it because I do not see anything but that all plurals of break are based on hearing, yes.