Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: He said -may Allah have mercy on him-:
" And Fu'l for a quadriliteral noun with a long vowel ".
The Shaykh : And Fa'l!! And Fu'al and Fu'al.
The student: " And Fu'al for a noun ".
Another student: Fu'ul.
The Shaykh : Fu'ul with a damma on the 'ayn?
The student: Yes.
The Shaykh : Yes.
The reader: " And Fuful ".
The Shaykh : And Fu'ul.
The reader: " And Fu'ul for a quadriliteral noun with a long vowel *** that was added before the lam to compensate for a defect ".
The Shaykh : Before the lam to compensate for a defect.
The reader: " Before the lam to compensate for a defect
What is not doubled in the plural, the one with the alif *** and Fu'alan is a plural for Fa'ilah, it is known.
The student: With a damma on the 'ayn, Fa'alah.
The Shaykh : Not the last one, Fu'al, the last one is Fu'al.
The reader: " And the like of Kubra ".
The Shaykh : Now, let's look at what has passed us from the plurals of abundance: Fu'ul, and the second is Fu'al, okay.
The reader: " And the like of Kubra, and for Fa'alah ".
The Shaykh : And for Fa'alah, Fi'al.
The reader: " And for Fa'alah, Fi'al ".
The Shaykh : This third one: Fi'al.
The reader: " *** And its plural may come as Fu'al ".
The Shaykh : Fu'al was mentioned before.
The reader: " Examples of the plural of abundance are Fu'l ".
The Shaykh : Fu'ul!
The reader: " Fu'ul, and it is consistent in every quadriliteral noun in which a long vowel was added before its end, on the condition that its end is sound and it is not doubled, if the long vowel is an alif, and there is no difference in that between the masculine and the feminine, such as: Qathal and Quthul, and Hamar and Humur, and Kura' and Kuru', and Dira' and Duru', and Qadhib and Qudub, and 'Amud and 'Umad. As for the doubled noun, if its long vowel is an alif, its plural on the pattern of Fu'ul is not consistent, such as 'Anan and 'Unun, and Hajjaj and Hujuj. If its long vowel is not an alif, its plural on the pattern of Fu'ul is consistent, such as: Sarir and Surur, and Dhulul and Dhulul. And examples of the plural of abundance are Fa'al ".
The Shaykh : Fu'al.
The reader: " Fu'al, and it is a plural for a noun on the pattern of Fa'alah, or on the pattern of Fa'ala, the feminine of the superlative. The first is like Qirba and Qurab, and Ghurfa and Ghuruf, and the second: like Kubra and Kubur, and Sughra and Sughur. And examples of the plural of abundance are Fi'al, which is a plural for a noun on the pattern of Fa'alah, such as Kisra and Kusr, and Hijja and Hujuj, and Muriya and Mur. And it may come ".
The Shaykh : Hikma!
The reader: Here, O Shaykh?
The Shaykh : Hikma and Hikm, yes?
The reader: " And the plural of Fa'alah may come ".
The student: Kisra.
The Shaykh : Huh?
The student: Kisra.
The Shaykh : Kisra and Kusr.
The student: This means a piece.
The Shaykh : Kisra.
The student: A piece.
The Shaykh : No, Kisra and Kusr, do you not know what a Kisra is?!
The student: No, by Allah.
The Shaykh : A piece of bread, yes, a piece of a glass, or not?! Yes.
The reader: " And the plural of Fa'alah may come on the pattern of Fu'al, such as Lahiya and Luh, and Hila and Hula ".
The Shaykh : Even though the standard rule is to say: Lih, and to say: Hil, but his saying: " And its plural may come ", does it mean that both forms are permissible?! And is Fi'al rare? Or is Fu'al rare? Or does it mean that it may come contrary to the standard rule, so you do not say for Lahiya: Lih? The apparent meaning is the first, and that it is permissible to say: Lih and Luh.
The student: "May" is not for diminution, O Shaykh!
The Shaykh : Huh?
The student: "May" is not for diminution.
The Shaykh : Yes, yes.
The student: O Shaykh, let's look, he said: ... on Qathal.
The Shaykh : Yes.
The student: And on the donkey.
The Shaykh : Say what is easy of the patterns, yes, but you should memorize the patterns of abundance that pass us, so that we can count them later, yes, and record them.
The student: O Shaykh, Shaykh!
The Shaykh : Be patient, and Fu'ul and Fi'al, three, three have passed us now from examples of abundance.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : How?
The student: Fa'al and the like.
The Shaykh : Yes, the first one: Fa'al.
The student: The noun, O my Shaykh!
The Shaykh : And what?
The student: The quadriliteral noun and the masculine, even though, why do we not restrict every extended masculine quadriliteral noun!
The Shaykh :" And it became common, like Kamil and Kumala ".
" And Fu'l for a quadriliteral noun with a long vowel ".
The Shaykh : And Fa'l!! And Fu'al and Fu'al.
The student: " And Fu'al for a noun ".
Another student: Fu'ul.
The Shaykh : Fu'ul with a damma on the 'ayn?
The student: Yes.
The Shaykh : Yes.
The reader: " And Fuful ".
The Shaykh : And Fu'ul.
The reader: " And Fu'ul for a quadriliteral noun with a long vowel *** that was added before the lam to compensate for a defect ".
The Shaykh : Before the lam to compensate for a defect.
The reader: " Before the lam to compensate for a defect
What is not doubled in the plural, the one with the alif *** and Fu'alan is a plural for Fa'ilah, it is known.
The student: With a damma on the 'ayn, Fa'alah.
The Shaykh : Not the last one, Fu'al, the last one is Fu'al.
The reader: " And the like of Kubra ".
The Shaykh : Now, let's look at what has passed us from the plurals of abundance: Fu'ul, and the second is Fu'al, okay.
The reader: " And the like of Kubra, and for Fa'alah ".
The Shaykh : And for Fa'alah, Fi'al.
The reader: " And for Fa'alah, Fi'al ".
The Shaykh : This third one: Fi'al.
The reader: " *** And its plural may come as Fu'al ".
The Shaykh : Fu'al was mentioned before.
The reader: " Examples of the plural of abundance are Fu'l ".
The Shaykh : Fu'ul!
The reader: " Fu'ul, and it is consistent in every quadriliteral noun in which a long vowel was added before its end, on the condition that its end is sound and it is not doubled, if the long vowel is an alif, and there is no difference in that between the masculine and the feminine, such as: Qathal and Quthul, and Hamar and Humur, and Kura' and Kuru', and Dira' and Duru', and Qadhib and Qudub, and 'Amud and 'Umad. As for the doubled noun, if its long vowel is an alif, its plural on the pattern of Fu'ul is not consistent, such as 'Anan and 'Unun, and Hajjaj and Hujuj. If its long vowel is not an alif, its plural on the pattern of Fu'ul is consistent, such as: Sarir and Surur, and Dhulul and Dhulul. And examples of the plural of abundance are Fa'al ".
The Shaykh : Fu'al.
The reader: " Fu'al, and it is a plural for a noun on the pattern of Fa'alah, or on the pattern of Fa'ala, the feminine of the superlative. The first is like Qirba and Qurab, and Ghurfa and Ghuruf, and the second: like Kubra and Kubur, and Sughra and Sughur. And examples of the plural of abundance are Fi'al, which is a plural for a noun on the pattern of Fa'alah, such as Kisra and Kusr, and Hijja and Hujuj, and Muriya and Mur. And it may come ".
The Shaykh : Hikma!
The reader: Here, O Shaykh?
The Shaykh : Hikma and Hikm, yes?
The reader: " And the plural of Fa'alah may come ".
The student: Kisra.
The Shaykh : Huh?
The student: Kisra.
The Shaykh : Kisra and Kusr.
The student: This means a piece.
The Shaykh : Kisra.
The student: A piece.
The Shaykh : No, Kisra and Kusr, do you not know what a Kisra is?!
The student: No, by Allah.
The Shaykh : A piece of bread, yes, a piece of a glass, or not?! Yes.
The reader: " And the plural of Fa'alah may come on the pattern of Fu'al, such as Lahiya and Luh, and Hila and Hula ".
The Shaykh : Even though the standard rule is to say: Lih, and to say: Hil, but his saying: " And its plural may come ", does it mean that both forms are permissible?! And is Fi'al rare? Or is Fu'al rare? Or does it mean that it may come contrary to the standard rule, so you do not say for Lahiya: Lih? The apparent meaning is the first, and that it is permissible to say: Lih and Luh.
The student: "May" is not for diminution, O Shaykh!
The Shaykh : Huh?
The student: "May" is not for diminution.
The Shaykh : Yes, yes.
The student: O Shaykh, let's look, he said: ... on Qathal.
The Shaykh : Yes.
The student: And on the donkey.
The Shaykh : Say what is easy of the patterns, yes, but you should memorize the patterns of abundance that pass us, so that we can count them later, yes, and record them.
The student: O Shaykh, Shaykh!
The Shaykh : Be patient, and Fu'ul and Fi'al, three, three have passed us now from examples of abundance.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : How?
The student: Fa'al and the like.
The Shaykh : Yes, the first one: Fa'al.
The student: The noun, O my Shaykh!
The Shaykh : And what?
The student: The quadriliteral noun and the masculine, even though, why do we not restrict every extended masculine quadriliteral noun!
The Shaykh :" And it became common, like Kamil and Kumala ".