Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " Fu'ala is for Fu'ul and Fa'il *** and Fa'ila with the like of Kahil " .
The Shaykh :" Fu'ala is for Fu'ul and Fa'il " .
The reader: And Fa'il! ?
The Shaykh : Yes, with a fatha on the 'ayn.
The reader: " Fu'ala is for Fu'ul and Fa'il *** and Fa'ila with the like of Kahil
and Haid and Sahil and Fa'il *** and it is anomalous in Faris along with what is like it
From the examples of the plural of abundance, Fu'ala is the name " .
The Shaykh : It is the name.
The reader: " It is the name on the pattern Fu'ul, like: Jawhar and Jawahir, or on the pattern Fa'il, like: Tabi' and Tuwa'ib, or on the pattern Fa'ila, like: Qasi'a and Qawas, or on the pattern Fa'il, like: Kahil and Kawahil. Fu'ala is also a plural for a description on the pattern Fa'il if it is for a rational female, like: Haid and Hawaid, or for a non-rational male, like: Sahil and Sawahil. If the description on the pattern Fa'il is for a rational male, it is not pluralized on Fu'ala. And Faris and Fawaris is anomalous, as well as Sabiq and Sawabiq. Fu'ala is also a plural for Fa'ila, like: Sahiba and Sawahib, and Fatima and Fawatim. And with Fa'ail, you pluralize Fa'ala " .
The Shaykh : You pluralize Fa'ala.
The reader: " And with Fa'ail, you pluralize Fa'ala *** and its like, which has a ta or is removed:
From the examples of the plural of abundance, Fa'ail is: for every four-letter name with a long vowel before its end, feminized with a ta, like: Sahaba and Sahab, and Risala and Risal, and Kunasa and Kunas, and Sahifa and Sahaf, and Haluba and Halab, or without it, like Shimal " .
The Shaykh : and Shamil.
The reader: " Shimal and Shamil, and 'Uqab and 'Uqab, and 'Ajuz and 'Ajaz,
And with Fa'ali and Fa'ali, both are plural forms *** for Sahra and 'Adhra and Qays, follow them:
From the examples of the plural of abundance, Fa'ali and Fa'ali, and they share in what is on the pattern Fa'ila as a name, like Sahra and Sahar and Sahar, or as a description, like 'Adhra and 'Adhar and 'Adhar.
And make Fa'ali for that which has no lineage *** renewed like the Kursi, following the Arabs:
From the examples of the plural of abundance, Fa'ali is a plural for every three-letter name whose end is a shadda on the ya, not renewed for lineage, like: Kursi and Kuras, and Burda and Burad, and it is not said Basra and Basar " .
The Shaykh : Because the Basri is known for lineage, unlike the Kursi.
The student: Shaykh!
The Shaykh : Yes
The student: ...
The Shaykh : Huh?
The student: What is the difference between them?
The Shaykh : The kunya of the Basri is from Basra. This ya is renewed for lineage, but in Kursi, the ya is original. Kursi is not a relative form for Kurs, but Basri is a relative form to Basra.
The student: And what is Burda?
The Shaykh : Yes?
The student: What is Burda?
The Shaykh : And so is Burda.
The student: Is Burda a garment?
The Shaykh : That is what appears.
The student: Meaning people wear it.
The Shaykh : Huh?
The student: Therefore they said: Rumi, and Farsi, and Kufi. The ya here is for lineage.
The Shaykh : They are all for lineage, yes, because they are not present in the original.
The student: Qays, follow them?
The Shaykh :" Qays, follow them ": Meaning, analogy. He analogizes, he measures, it is Qays. Yes.
The student: Sugar cane is called Burda, O Shaykh.
The Shaykh : Huh?
The student: Sugar cane is called Burda.
The Shaykh : Burda, meaning we do not know if it is a language or a dialect?!
The student: And Fa'al!
The Shaykh : The most important thing for me is that you now know the examples of the plural of fewness, and the rest are all plural of abundance. This is the most important thing.
The student: ...
The Shaykh : Yes, the important thing is that these are four patterns, and the rest are all plural of abundance. Then he says: From the examples, from the examples, this indicates that he does not want to restrict it, yes.
The Shaykh :" Fu'ala is for Fu'ul and Fa'il " .
The reader: And Fa'il! ?
The Shaykh : Yes, with a fatha on the 'ayn.
The reader: " Fu'ala is for Fu'ul and Fa'il *** and Fa'ila with the like of Kahil
and Haid and Sahil and Fa'il *** and it is anomalous in Faris along with what is like it
From the examples of the plural of abundance, Fu'ala is the name " .
The Shaykh : It is the name.
The reader: " It is the name on the pattern Fu'ul, like: Jawhar and Jawahir, or on the pattern Fa'il, like: Tabi' and Tuwa'ib, or on the pattern Fa'ila, like: Qasi'a and Qawas, or on the pattern Fa'il, like: Kahil and Kawahil. Fu'ala is also a plural for a description on the pattern Fa'il if it is for a rational female, like: Haid and Hawaid, or for a non-rational male, like: Sahil and Sawahil. If the description on the pattern Fa'il is for a rational male, it is not pluralized on Fu'ala. And Faris and Fawaris is anomalous, as well as Sabiq and Sawabiq. Fu'ala is also a plural for Fa'ila, like: Sahiba and Sawahib, and Fatima and Fawatim. And with Fa'ail, you pluralize Fa'ala " .
The Shaykh : You pluralize Fa'ala.
The reader: " And with Fa'ail, you pluralize Fa'ala *** and its like, which has a ta or is removed:
From the examples of the plural of abundance, Fa'ail is: for every four-letter name with a long vowel before its end, feminized with a ta, like: Sahaba and Sahab, and Risala and Risal, and Kunasa and Kunas, and Sahifa and Sahaf, and Haluba and Halab, or without it, like Shimal " .
The Shaykh : and Shamil.
The reader: " Shimal and Shamil, and 'Uqab and 'Uqab, and 'Ajuz and 'Ajaz,
And with Fa'ali and Fa'ali, both are plural forms *** for Sahra and 'Adhra and Qays, follow them:
From the examples of the plural of abundance, Fa'ali and Fa'ali, and they share in what is on the pattern Fa'ila as a name, like Sahra and Sahar and Sahar, or as a description, like 'Adhra and 'Adhar and 'Adhar.
And make Fa'ali for that which has no lineage *** renewed like the Kursi, following the Arabs:
From the examples of the plural of abundance, Fa'ali is a plural for every three-letter name whose end is a shadda on the ya, not renewed for lineage, like: Kursi and Kuras, and Burda and Burad, and it is not said Basra and Basar " .
The Shaykh : Because the Basri is known for lineage, unlike the Kursi.
The student: Shaykh!
The Shaykh : Yes
The student: ...
The Shaykh : Huh?
The student: What is the difference between them?
The Shaykh : The kunya of the Basri is from Basra. This ya is renewed for lineage, but in Kursi, the ya is original. Kursi is not a relative form for Kurs, but Basri is a relative form to Basra.
The student: And what is Burda?
The Shaykh : Yes?
The student: What is Burda?
The Shaykh : And so is Burda.
The student: Is Burda a garment?
The Shaykh : That is what appears.
The student: Meaning people wear it.
The Shaykh : Huh?
The student: Therefore they said: Rumi, and Farsi, and Kufi. The ya here is for lineage.
The Shaykh : They are all for lineage, yes, because they are not present in the original.
The student: Qays, follow them?
The Shaykh :" Qays, follow them ": Meaning, analogy. He analogizes, he measures, it is Qays. Yes.
The student: Sugar cane is called Burda, O Shaykh.
The Shaykh : Huh?
The student: Sugar cane is called Burda.
The Shaykh : Burda, meaning we do not know if it is a language or a dialect?!
The student: And Fa'al!
The Shaykh : The most important thing for me is that you now know the examples of the plural of fewness, and the rest are all plural of abundance. This is the most important thing.
The student: ...
The Shaykh : Yes, the important thing is that these are four patterns, and the rest are all plural of abundance. Then he says: From the examples, from the examples, this indicates that he does not want to restrict it, yes.