Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " And it is common in *hūt* (fish) and *qā'* (deep) along with what *** resembles them, and rare in others:
And among the examples of the plural of multitude: *fa'ūl*, which is consistent in a trilateral noun on the pattern *fa'il*, such as *kabad* (liver) and *kabūd*, and *wa'il* (goat) and *wa'ūl*, and it is generally adhered to in this case " .
The Shaykh : Adhered to.
The reader: " And it is generally adhered to in this case, and *fa'ūl* is also consistent in a noun on the pattern *fa'il* with a fathah on the fā', such as *ka'b* (knee) and *ka'ūb*, and *fals* (coin) and *fulūs*, or on the pattern *fi'l* with a kasrah on the fā', such as: *ḥiml* (load) and *ḥumūl*, and *ḍirs* (molar) and *ḍurūs*, or on the pattern *fūl* with a ḍammah on the fā', such as: *jund* (troops) and *junūd*, and *burd* (cold) and *burūd*, and *fa'ūl* is preserved in *fa'al*, such as *asad* (lion) and *asūd*, and it is understood that it is not " .
The Shaykh : What is *fa'ūl*?
The reader: " And *fa'ūl* is preserved in *fa'al* " .
The Shaykh : Yes.
The reader: " Such as *asad* (lion) and *asūd*, and it is understood that it is not consistent from his statement " .
The Shaykh : Not.
The reader: " And it is understood that it is not consistent from his statement: 'and *fa'al* has [this plural],' and he did not restrict it to consistency " .
The Shaykh : Yes.
The reader: " And by his statement: 'and for *fa'āl* is *fa'ilān*, it is obtained' " .
The Shaykh : *Fa'ilān*.
The reader: " *Fa'ilān* it is obtained: to the fact that among the examples of the plural of multitude is *fa'ilān*, which is consistent in a noun on the pattern *fa'āl*, such as: *ghulām* (boy) and *ghilmān*, and *ghurāb* (crow) and *ghirbān*, and it has been mentioned previously that it is consistent in *fa'ul*: such as *ṣurad* (vultures) and *ṣurdān*, and *fa'ilān* is also consistent in the plural of what has a wāw as its final radical from *fa'ul* or *fa'al*, such as *'awd* (stick) and *'aydān*, and *hūt* (fish) and *ḥaytān* " .
The student: From *fa'ul*.
The Shaykh : *Fa'ul*, yes.
The reader: " And *fa'ilān* is also consistent in the plural of what has a wāw as its final radical from *fa'ul* or *fa'al*, such as: *'awd* (stick) and *'aydān*, and *hūt* (fish) and *ḥaytān*, and *qā'* (deep) and *qay'ān*, and *tāj* (crown) and *tajjān*, and *fa'ilān* is rare in what is not mentioned, such as: *akh* (brother) and *ikhwān*, and *ghazāl* (gazelle) and *ghazalān* " .
The student: Okay, I have read it.
The Shaykh : We read.
And among the examples of the plural of multitude: *fa'ūl*, which is consistent in a trilateral noun on the pattern *fa'il*, such as *kabad* (liver) and *kabūd*, and *wa'il* (goat) and *wa'ūl*, and it is generally adhered to in this case " .
The Shaykh : Adhered to.
The reader: " And it is generally adhered to in this case, and *fa'ūl* is also consistent in a noun on the pattern *fa'il* with a fathah on the fā', such as *ka'b* (knee) and *ka'ūb*, and *fals* (coin) and *fulūs*, or on the pattern *fi'l* with a kasrah on the fā', such as: *ḥiml* (load) and *ḥumūl*, and *ḍirs* (molar) and *ḍurūs*, or on the pattern *fūl* with a ḍammah on the fā', such as: *jund* (troops) and *junūd*, and *burd* (cold) and *burūd*, and *fa'ūl* is preserved in *fa'al*, such as *asad* (lion) and *asūd*, and it is understood that it is not " .
The Shaykh : What is *fa'ūl*?
The reader: " And *fa'ūl* is preserved in *fa'al* " .
The Shaykh : Yes.
The reader: " Such as *asad* (lion) and *asūd*, and it is understood that it is not consistent from his statement " .
The Shaykh : Not.
The reader: " And it is understood that it is not consistent from his statement: 'and *fa'al* has [this plural],' and he did not restrict it to consistency " .
The Shaykh : Yes.
The reader: " And by his statement: 'and for *fa'āl* is *fa'ilān*, it is obtained' " .
The Shaykh : *Fa'ilān*.
The reader: " *Fa'ilān* it is obtained: to the fact that among the examples of the plural of multitude is *fa'ilān*, which is consistent in a noun on the pattern *fa'āl*, such as: *ghulām* (boy) and *ghilmān*, and *ghurāb* (crow) and *ghirbān*, and it has been mentioned previously that it is consistent in *fa'ul*: such as *ṣurad* (vultures) and *ṣurdān*, and *fa'ilān* is also consistent in the plural of what has a wāw as its final radical from *fa'ul* or *fa'al*, such as *'awd* (stick) and *'aydān*, and *hūt* (fish) and *ḥaytān* " .
The student: From *fa'ul*.
The Shaykh : *Fa'ul*, yes.
The reader: " And *fa'ilān* is also consistent in the plural of what has a wāw as its final radical from *fa'ul* or *fa'al*, such as: *'awd* (stick) and *'aydān*, and *hūt* (fish) and *ḥaytān*, and *qā'* (deep) and *qay'ān*, and *tāj* (crown) and *tajjān*, and *fa'ilān* is rare in what is not mentioned, such as: *akh* (brother) and *ikhwān*, and *ghazāl* (gazelle) and *ghazalān* " .
The student: Okay, I have read it.
The Shaykh : We read.