Explanation of the words of Ibn Malik (may Allah have mercy on him): "And make it, if you do not intend the deleted, as if *** it were placed with the last to complete."
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The Shaykh :"And make it, if you do not intend the deleted, as if *** it were placed with the last to complete"
It means make it, that is, make the truncated word, if you do not intend the deleted part, as if the letter present at the end were placed to complete it, as if this truncated word were completed by the last letter present. "Placed" means what is the meaning of "placed"? That is, according to the usage of the Arabs, so we do not pay attention to the deleted part at all, we do not pay attention to it at all. So what do we say for Uthman?
The student: O Uthm.
The Shaykh : O Uthm, and for Masakin?
The student: O Mask.
The Shaykh : O Mask, and for Mansur?
The student: O Mans.
The Shaykh : O Mans, on the condition that this vowel, the dammah, is not the original vowel. For this reason, we say in "O Mans" on this basis, "Ya" is the letter of calling, and "Mans" is the one called, with the dammah in the position of?
The student: Accusative.
The Shaykh : Accusative, built on the dammah in the position of accusative, because we estimated that this vowel, the dammah, is a vowel of construction, not a vowel of waiting. Did you understand now?
The student: Yes.
The Shaykh : Okay, if its end is a letter of weakness, like "O Far'aw" on the language of those who do not delete the waw, right?
The student: ...
The Shaykh : We say it is built on an estimated dammah at its end, or not?
The student: Yes.
The Shaykh : The heaviness prevented its appearance, the heaviness. And likewise we say for Ghurnayq, "O Ghurnay," we said that Ghurnayq is the name of a bird, and we stipulated in truncation that it must be a proper name that is not accompanied by the taa, we stipulated that it must be a proper name. How do we say this?
The student: It is called by it.
The Shaykh : Yes, we name a person Ghurnayq, "O Ghurnayq," or not?
The student: Yes.
The Shaykh : For example, if we suppose a person who is always white, his clothing is always white, bright white, yes, and he is light in his walk, always quick, always rushing like a bird, we call him "O Ghurnayq."
The student: It is the diminutive of Ghurnayq.
The Shaykh : Yes?
The student: Is it a diminutive?
The Shaykh : No, no, it appears.
The student: Ghurayniq.
The Shaykh : No, it appears that in the Arabic language its origin is Ghurnayq.
The student: ... or a proper name?
The Shaykh : No, no, a proper name, a proper name, we named a person Ghurnayq, and we named his son Muhammad ibn Ghurnayq and his daughter Fatimah bint Ghurnayq, a name, a name. Okay, the important thing, in any case, the author says (may Allah have mercy on him):
"And make it, if you do not intend the deleted, as if *** it were placed with the last to complete"
Okay, Hamza on the language of those who wait?
The student: Hamz.
The Shaykh : O Hamz, on the language of those who wait, "O Hamz," on the language of those who do not wait?
The student: O Hamz.
The Shaykh : O Hamz, did you understand? Okay, Qatadah?
The student: O Qatad.
The Shaykh : One who waits, "O Qatad," right? And after that?
The student: Qatad.
The Shaykh : And one who does not wait?
The student: O Qatad.
The Shaykh : O Qatad, Zayd?
The student: It is not truncated.
The Shaykh : It is not truncated.
The student: It is a trilateral.
The Shaykh : Right, a trilateral and it does not have the taa, a trilateral without the taa is not truncated. Yes, they say that Ibn Abbas (may Allah be pleased with him and his companion) was told that Ibn Mas'ud recited: "And they called, O Wealth" "O Wealth" the people of the Fire[Az-Zukhruf 43:77] He said: "And they called, O Wealth" Then he said: "How busy the people of the Fire are with truncation".
The student: Yes.
The Shaykh : Huh?
The student: Truly.
The Shaykh : Yes, truly, but there are some people who are not like that, they said no, they do not truncate, but the weak ones do not complete the pronunciation.
The student: Would it be truncation?
The Shaykh : The important thing ...
The student: ...
The Shaykh : In any case, if the recitation is established, either it is said that they are unable to complete it due to weakness, or it is said they truncated?
The student: For the sake of seeking sympathy.
The Shaykh : For the sake of seeking sympathy, yes, yes.
It means make it, that is, make the truncated word, if you do not intend the deleted part, as if the letter present at the end were placed to complete it, as if this truncated word were completed by the last letter present. "Placed" means what is the meaning of "placed"? That is, according to the usage of the Arabs, so we do not pay attention to the deleted part at all, we do not pay attention to it at all. So what do we say for Uthman?
The student: O Uthm.
The Shaykh : O Uthm, and for Masakin?
The student: O Mask.
The Shaykh : O Mask, and for Mansur?
The student: O Mans.
The Shaykh : O Mans, on the condition that this vowel, the dammah, is not the original vowel. For this reason, we say in "O Mans" on this basis, "Ya" is the letter of calling, and "Mans" is the one called, with the dammah in the position of?
The student: Accusative.
The Shaykh : Accusative, built on the dammah in the position of accusative, because we estimated that this vowel, the dammah, is a vowel of construction, not a vowel of waiting. Did you understand now?
The student: Yes.
The Shaykh : Okay, if its end is a letter of weakness, like "O Far'aw" on the language of those who do not delete the waw, right?
The student: ...
The Shaykh : We say it is built on an estimated dammah at its end, or not?
The student: Yes.
The Shaykh : The heaviness prevented its appearance, the heaviness. And likewise we say for Ghurnayq, "O Ghurnay," we said that Ghurnayq is the name of a bird, and we stipulated in truncation that it must be a proper name that is not accompanied by the taa, we stipulated that it must be a proper name. How do we say this?
The student: It is called by it.
The Shaykh : Yes, we name a person Ghurnayq, "O Ghurnayq," or not?
The student: Yes.
The Shaykh : For example, if we suppose a person who is always white, his clothing is always white, bright white, yes, and he is light in his walk, always quick, always rushing like a bird, we call him "O Ghurnayq."
The student: It is the diminutive of Ghurnayq.
The Shaykh : Yes?
The student: Is it a diminutive?
The Shaykh : No, no, it appears.
The student: Ghurayniq.
The Shaykh : No, it appears that in the Arabic language its origin is Ghurnayq.
The student: ... or a proper name?
The Shaykh : No, no, a proper name, a proper name, we named a person Ghurnayq, and we named his son Muhammad ibn Ghurnayq and his daughter Fatimah bint Ghurnayq, a name, a name. Okay, the important thing, in any case, the author says (may Allah have mercy on him):
"And make it, if you do not intend the deleted, as if *** it were placed with the last to complete"
Okay, Hamza on the language of those who wait?
The student: Hamz.
The Shaykh : O Hamz, on the language of those who wait, "O Hamz," on the language of those who do not wait?
The student: O Hamz.
The Shaykh : O Hamz, did you understand? Okay, Qatadah?
The student: O Qatad.
The Shaykh : One who waits, "O Qatad," right? And after that?
The student: Qatad.
The Shaykh : And one who does not wait?
The student: O Qatad.
The Shaykh : O Qatad, Zayd?
The student: It is not truncated.
The Shaykh : It is not truncated.
The student: It is a trilateral.
The Shaykh : Right, a trilateral and it does not have the taa, a trilateral without the taa is not truncated. Yes, they say that Ibn Abbas (may Allah be pleased with him and his companion) was told that Ibn Mas'ud recited: "And they called, O Wealth" "O Wealth" the people of the Fire
And they will call, "O Malik, let your Lord put an end to us!"
ونادوا يا مالك ليقض علينا ربّكThe student: Yes.
The Shaykh : Huh?
The student: Truly.
The Shaykh : Yes, truly, but there are some people who are not like that, they said no, they do not truncate, but the weak ones do not complete the pronunciation.
The student: Would it be truncation?
The Shaykh : The important thing ...
The student: ...
The Shaykh : In any case, if the recitation is established, either it is said that they are unable to complete it due to weakness, or it is said they truncated?
The student: For the sake of seeking sympathy.
The Shaykh : For the sake of seeking sympathy, yes, yes.