Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
He said, may Allah have mercy on him:
"Tanwin after a fathah, make it an alif *** and after anything other than a fathah, delete it
That is: if one stops on a noun with tanwin, and the tanwin occurs after a fathah, it is replaced with an alif. This includes what is opened for grammatical inflection, such as 'I saw Zayd,' and what is opened for reasons other than inflection, such as saying 'Iha' and 'Waiha' for 'Iha' and 'Waiha.' And if the tanwin occurs after a dammah or a kasrah, it is deleted and the preceding letter is made silent, as in saying 'Zayd came' and 'I passed by Zayd' for 'Zayd came' and 'I passed by Zayd' .
The Shaykh : We mentioned that the Rabi'ah stop on the accusative case with what?
The student: With sukun.
The Shaykh : With sukun, they treat it like the non-accusative case, saying: 'I saw Zayd,' and 'I passed by Zayd.' Is our language now, or not?
The student: Yes.
The Shaykh : If, for example, one person said: 'I met Zayd,' and the second person said: 'That is a mistake,' I would say: Who am I?
The student: From the Rabi'ah.
The Shaykh : I am from the Rabi'ah in language, even if I am not from them in lineage, yes.
He said, may Allah have mercy on him:
"Tanwin after a fathah, make it an alif *** and after anything other than a fathah, delete it
That is: if one stops on a noun with tanwin, and the tanwin occurs after a fathah, it is replaced with an alif. This includes what is opened for grammatical inflection, such as 'I saw Zayd,' and what is opened for reasons other than inflection, such as saying 'Iha' and 'Waiha' for 'Iha' and 'Waiha.' And if the tanwin occurs after a dammah or a kasrah, it is deleted and the preceding letter is made silent, as in saying 'Zayd came' and 'I passed by Zayd' for 'Zayd came' and 'I passed by Zayd' .
The Shaykh : We mentioned that the Rabi'ah stop on the accusative case with what?
The student: With sukun.
The Shaykh : With sukun, they treat it like the non-accusative case, saying: 'I saw Zayd,' and 'I passed by Zayd.' Is our language now, or not?
The student: Yes.
The Shaykh : If, for example, one person said: 'I met Zayd,' and the second person said: 'That is a mistake,' I would say: Who am I?
The student: From the Rabi'ah.
The Shaykh : I am from the Rabi'ah in language, even if I am not from them in lineage, yes.