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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .

Machine translationRead the Arabic original
The reader: "Or the fa' is a kifiyyah letter, a knowledge that is not stopped upon except by establishing the ya'. So you say: this is mara and this is yafi, and to this he alluded by saying:
And in *** the case of mara, the obligation to return the ya' is followed
If the deficient word is not tanwined, then if it is in the accusative case, its ya' remains with a sukun"
.

The Shaykh : What?
The student: In the accusative case.
The reader: If it is in the accusative case.

The Shaykh : Yes.
The student: ...

The Shaykh : If it is in the accusative case, its ya' remains.
The reader: "Its ya' remains"
The student: If it is in the accusative case.

The Shaykh : Huh?
The student: If one stops upon it, it is in the accusative case.

The Shaykh : Did he stop?
The student: Yes, he stopped.

The Shaykh : Yes.
The reader: "If it is in the accusative case"
The student: ...

The Shaykh : The group is criticizing you for this.
The reader: "If it is in the accusative case, its ya' remains with a sukun, as in 'I saw the judge.' And if it is in the nominative or genitive case, it is permissible to either establish the ya' or omit it, and establishing it is better, as in 'this is the judge' and 'I passed by the judge'".
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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