Ibn Malik’s statement, “Ha is not a source for it,” we said that *ghayr* is not in the genitive case and “ha” is in the genitive case, so is it correct that “ghayr” is in the accusative case?

The student: “Ha is not a source for it” We mentioned here in the lesson that *ghayr* is not in the genitive case for “ha” and “ha” is in the genitive case.

The Shaykh : Yes.
The student: Is it correct that “ha” is in the accusative case and *ghayr* is an attribute of “ha”? *Ghayr*?

The Shaykh : No, it is not correct. For us, *ghayr* is in the genitive case. For us, it is in the genitive case. For you, is it in the accusative case?
The student: In the accusative case, yes.

The Shaykh : In the accusative case for you? “Ha *ghayr*”?
The student: Yes, indeed.

The Shaykh : No, it is not correct. The meaning does not hold. Correct it.
The student: ...

The Shaykh : How?
The student: ...

The Shaykh : *Al-Muwala* is to support him in his disbelief, such as loving him for his disbelief. A message we will mention, if Allah wills.
The student: Is it printed?

The Shaykh : Is it printed? Do you have *Al-Afiah* now?
The student: ...

The Shaykh : No, no, because you will return soon. Dictation?
The student: No.

The Shaykh : A new lesson?
The student: Review.

The Shaykh : Huh?
The student: Recitation.

The Shaykh : How?
The student: There is no dictation.

The Shaykh : A new lesson. Dictate, Tahir.