Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .

The Shaykh : Yes.
The reader: " And the fathah before the kasrah of a raa' at the end *** incline it, like 'lil-aysar' so that the burden is lightened "

The Shaykh :" so that the burden is lightened "
The reader: " so that the burden is lightened
Just as the 'ha' of femininity that follows it in *** stopping, if it is not an alif.
That is, the fathah before the kasrah of the raa' is inclined in both connection and stopping, like 'bisharr' and 'lil-aysar mal.' Likewise, the 'ha' of femininity that follows is inclined, like in 'qayyimah' and 'nayyamah' ".

The Shaykh : What is imalah for the alif and what is it for? It is for the fathah. The movement of imalah is a movement such that the fathah becomes between the fathah and the kasrah. Now, how do we say ?
The student: .

The Shaykh : Huh?
The student: .

The Shaykh : We don't know. Where is the reader?
The student: ...

The Shaykh : Imalah of a fathah that is not an alif.
The student: .

The Shaykh : Huh?
The student: .

The Shaykh : This is tarqiq (softening).
The student : ...

The Shaykh : He said:
" And the fathah before the kasrah of a raa' at the end *** incline it "
The student: ...

The Shaykh : ... because this is a fathah before the kasrah of the final raa', " like 'lil-aysar mal' ". Do we incline the fathah?
The student: ...

The Shaykh : In the seen, the fathah is on the seen because he said:
" And the fathah before the kasrah of a raa' at the end "
It means that if the fathah occurs before a final raa' with a kasrah, then the fathah is inclined. Now, as for the one who ... we need to find an Arab who comes from those who incline. The problem is that the Tamimi are the ones who incline.
The student: ... imalah.

The Shaykh : Huh?
The student: This word is in the Qur'an ...

The Shaykh : The important thing is that this is an example of 'bisharr,' meaning 'sharr,' and 'bisharr' and 'sharr' have the same meaning.
The student: ...

The Shaykh : Inclining the fathah, inclining the alif is to make it between the alif and the yaa, and inclining the fathah is to make it between the fathah and the kasrah. So now we are looking, we are looking for something between the fathah and the kasrah.
The student: This does not occur in the Qur'an, O Shaykh.

The Shaykh : Let us leave the Qur'an.
The student: .

The Shaykh : This means tarqiq (softening). Let it be 'bisharr.'
The student: ...

The Shaykh : 'Bisharr,' I don't know, by Allah. In any case, all imalah is difficult, even the imalah of the alif has difficulty in it. How much more so the movement? Now, in the Qur'an there is imalah here, what do we say?
The student: .

The Shaykh : ... from the poetry.
The student: ...