Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " A pure four-letter noun has the pattern fa'la-lu *** and fi'lil and fi'lal and fu'lul
and with fi'al, fu'lal "
The Shaykh :" and with fi'al "
The reader: " and with fi'al, fu'lal, and if it rises "
The Shaykh : No, " fu'lul "
The reader: ...
The Shaykh :" and with fi'al " is attached to it.
The student: ...
The Shaykh : Yes, fu'lul.
The reader: " and with fi'al, fu'lal, and if it rises *** then with fa'la-lu "
The Shaykh : May Allah guide you, perhaps Ghannam can read it?
The student: Abd al-Rahman.
The Shaykh : Huh?
The student: Abd al-Rahman.
The Shaykh : ... 'Abd al-Rahman, yes, fine " it contains fa'lila "
The reader: " it contains fa'lila
and so on, fu'lal "
The Shaykh :" fu'lal "
The reader: " and so on, fu'lal and fi'lal and what "
The Shaykh :" and fi'lal "
The reader: " and fi'lal and what *** differs from addition or diminution belongs to it "
The student: We have fa'la-l.
The Shaykh : No, fi'lal, with a shadda, yes.
The student: " differs from addition or diminution belongs to it ".
The Shaykh : Yes.
The reader: " The pure four-letter noun has six patterns:
The first: fa'la-l with the first and third letters open and the second silent, like Ja'far ".
The Shaykh : Very well.
The reader: " The second: fi'lil with the first and third letters closed and the second silent, like ".
The Shaykh : fi'lil.
The reader: " fi'lil with the first and third letters closed and the second silent, like ".
The Shaykh : Zibrij.
The reader: " Zibrij ".
The Shaykh : Fine, let's apply Zibrij to what the author said? Its first letter is closed, and the third?
The student: It is with a kasr.
The Shaykh : It is also closed, and the second is silent, fine.
The reader: " and the third is fi'lal "
The Shaykh : fi'lal
The reader: " fi'lal with the first letter closed, the second silent, and the third open, like Dirham ".
The Shaykh : No, Dirham.
The reader: " Dirham and Hijra', the fourth: fu'lul with the first and third letters raised and the second silent ".
The Shaykh : The fourth here? Fu'lul.
The reader: " The fourth is fu'lul with the first and third letters raised and the second silent, like Barathn, the fifth: fi'al "
The Shaykh : fi'al
The reader: " fi'al with the first letter closed, the second open, and the third silent, like Hizbar ".
The Shaykh : Hizbar.
The reader: " Hizbar, the sixth ".
The Shaykh : Wait, let's see, let's apply: Hizbar with the first letter closed here?
The student: Yes.
The Shaykh : With the first letter closed, the second open, and the third silent, is that correct?
The student: Yes.
The Shaykh : Yes.
The student: ...
The Shaykh : But what do we have?
The student: Fa'la-l.
The Shaykh : Fi'al, the third letter is shadda, and the shadda means the first two letters are silent, yes.
The reader: " The sixth: fu'lal with the first letter raised "
The Shaykh : Fu'lal, the author marked it, no, fu'lal.
The reader: " The sixth: fu'lal with the first letter raised, the third open, and the second silent, like Jukhdb "
The Shaykh : Jukhdb.
The reader: " Jukhdb, and by his saying 'if it rises' and so on, he indicated the structures of the five-letter word, which are four, the first: fa'la-l "
The Shaykh : Where is this fi'l?
The student: ...
The Shaykh :" and with fi'al, fu'lal, and if it rises *** then with fa'la-lu "
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Which one?
The student: ...
The Shaykh : And where is this?
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Perhaps it can be combined, in any case ... it appears after 'and if it rises' is good, the fatha is good, fine, perhaps a second copy, yes.
The reader: " The first is fa'la-l with the first and second letters open, the third silent, and the fourth open "
The Shaykh : No, and the third silent and the fourth open, Safarjal, yes.
The reader: " and the second: fi'lal "
The Shaykh : fi'lal.
The student: Fa'la-l.
The Shaykh : Huh?
The student: Fa'la-l.
The Shaykh : Fa'la-l, yes.
The reader: " The second: fi'lal with the first letter open, the second silent, the third open, and the fourth closed, like Jahmarish "
The Shaykh : No, Jahmarish, yes.
The reader: " The third "
The Shaykh : What is Jahmarish?
The student: The old woman.
The Shaykh : The old woman? Jahmarish is a heavy, coarse woman, or an old woman, and from camels, an old camel.
The student: ...
The Shaykh : Here? Do you have it?
The student: Yes.
The Shaykh : I don't have it.
The student: ...
The Shaykh : Here? Yes.
The reader: " The third is fu'lal "
The Shaykh : Fu'lal.
The reader: " Fu'lal with the first letter raised, the third silent, and the fourth closed, like Qadh'amal "
The Shaykh : Yes.
The reader: " The fourth: fi'lal with the first letter closed and the second open "
The Shaykh : Wait, this is a mistake, pronounce it.
The reader: Fi'lal.
The Shaykh : Yes.
The reader: " with the first letter closed, the second silent, the third open, and the fourth silent, like Qirta'b "
The Shaykh : Yes.
The reader: " And by his saying 'and what differs,' he indicated that if something comes contrary to what was mentioned, it is either deficient or increased, the first being Kaid and Dam, and the second being Istikharaj and Iqtidar ".
The Shaykh : Yes.
and with fi'al, fu'lal "
The Shaykh :" and with fi'al "
The reader: " and with fi'al, fu'lal, and if it rises "
The Shaykh : No, " fu'lul "
The reader: ...
The Shaykh :" and with fi'al " is attached to it.
The student: ...
The Shaykh : Yes, fu'lul.
The reader: " and with fi'al, fu'lal, and if it rises *** then with fa'la-lu "
The Shaykh : May Allah guide you, perhaps Ghannam can read it?
The student: Abd al-Rahman.
The Shaykh : Huh?
The student: Abd al-Rahman.
The Shaykh : ... 'Abd al-Rahman, yes, fine " it contains fa'lila "
The reader: " it contains fa'lila
and so on, fu'lal "
The Shaykh :" fu'lal "
The reader: " and so on, fu'lal and fi'lal and what "
The Shaykh :" and fi'lal "
The reader: " and fi'lal and what *** differs from addition or diminution belongs to it "
The student: We have fa'la-l.
The Shaykh : No, fi'lal, with a shadda, yes.
The student: " differs from addition or diminution belongs to it ".
The Shaykh : Yes.
The reader: " The pure four-letter noun has six patterns:
The first: fa'la-l with the first and third letters open and the second silent, like Ja'far ".
The Shaykh : Very well.
The reader: " The second: fi'lil with the first and third letters closed and the second silent, like ".
The Shaykh : fi'lil.
The reader: " fi'lil with the first and third letters closed and the second silent, like ".
The Shaykh : Zibrij.
The reader: " Zibrij ".
The Shaykh : Fine, let's apply Zibrij to what the author said? Its first letter is closed, and the third?
The student: It is with a kasr.
The Shaykh : It is also closed, and the second is silent, fine.
The reader: " and the third is fi'lal "
The Shaykh : fi'lal
The reader: " fi'lal with the first letter closed, the second silent, and the third open, like Dirham ".
The Shaykh : No, Dirham.
The reader: " Dirham and Hijra', the fourth: fu'lul with the first and third letters raised and the second silent ".
The Shaykh : The fourth here? Fu'lul.
The reader: " The fourth is fu'lul with the first and third letters raised and the second silent, like Barathn, the fifth: fi'al "
The Shaykh : fi'al
The reader: " fi'al with the first letter closed, the second open, and the third silent, like Hizbar ".
The Shaykh : Hizbar.
The reader: " Hizbar, the sixth ".
The Shaykh : Wait, let's see, let's apply: Hizbar with the first letter closed here?
The student: Yes.
The Shaykh : With the first letter closed, the second open, and the third silent, is that correct?
The student: Yes.
The Shaykh : Yes.
The student: ...
The Shaykh : But what do we have?
The student: Fa'la-l.
The Shaykh : Fi'al, the third letter is shadda, and the shadda means the first two letters are silent, yes.
The reader: " The sixth: fu'lal with the first letter raised "
The Shaykh : Fu'lal, the author marked it, no, fu'lal.
The reader: " The sixth: fu'lal with the first letter raised, the third open, and the second silent, like Jukhdb "
The Shaykh : Jukhdb.
The reader: " Jukhdb, and by his saying 'if it rises' and so on, he indicated the structures of the five-letter word, which are four, the first: fa'la-l "
The Shaykh : Where is this fi'l?
The student: ...
The Shaykh :" and with fi'al, fu'lal, and if it rises *** then with fa'la-lu "
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Which one?
The student: ...
The Shaykh : And where is this?
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Perhaps it can be combined, in any case ... it appears after 'and if it rises' is good, the fatha is good, fine, perhaps a second copy, yes.
The reader: " The first is fa'la-l with the first and second letters open, the third silent, and the fourth open "
The Shaykh : No, and the third silent and the fourth open, Safarjal, yes.
The reader: " and the second: fi'lal "
The Shaykh : fi'lal.
The student: Fa'la-l.
The Shaykh : Huh?
The student: Fa'la-l.
The Shaykh : Fa'la-l, yes.
The reader: " The second: fi'lal with the first letter open, the second silent, the third open, and the fourth closed, like Jahmarish "
The Shaykh : No, Jahmarish, yes.
The reader: " The third "
The Shaykh : What is Jahmarish?
The student: The old woman.
The Shaykh : The old woman? Jahmarish is a heavy, coarse woman, or an old woman, and from camels, an old camel.
The student: ...
The Shaykh : Here? Do you have it?
The student: Yes.
The Shaykh : I don't have it.
The student: ...
The Shaykh : Here? Yes.
The reader: " The third is fu'lal "
The Shaykh : Fu'lal.
The reader: " Fu'lal with the first letter raised, the third silent, and the fourth closed, like Qadh'amal "
The Shaykh : Yes.
The reader: " The fourth: fi'lal with the first letter closed and the second open "
The Shaykh : Wait, this is a mistake, pronounce it.
The reader: Fi'lal.
The Shaykh : Yes.
The reader: " with the first letter closed, the second silent, the third open, and the fourth silent, like Qirta'b "
The Shaykh : Yes.
The reader: " And by his saying 'and what differs,' he indicated that if something comes contrary to what was mentioned, it is either deficient or increased, the first being Kaid and Dam, and the second being Istikharaj and Iqtidar ".
The Shaykh : Yes.