Ruling on Intentionally Passing the Miqat Without Entering Ihram

What is your opinion regarding someone who says, "As long as the blood [sacrifice] compensates for the deficiency, and I will enter ihram from Jeddah"?
Answer: It is not permissible for him to do so intentionally; rather, it is obligatory for him to observe the miqat. This is because the Messenger of Allah (peace and blessings be upon him) said when he designated the miqats: , and in another wording he said: . The meaning of "let them enter" is a command; it is a statement that carries the meaning of a command. And in the other wording: . These are the miqats that the Messenger of Allah (peace and blessings be upon him) specified. Therefore, it is obligatory for anyone who intends to perform Hajj or 'Umrah to enter ihram from them when he passes them, if he intends to perform Hajj or 'Umrah. However, if he intends only trade, visiting a relative or friend, or other needs, it is not obligatory for him to enter ihram. But it is prescribed for him to do so, unless he has not yet performed the 'Umrah of Islam or the Hajj of Islam. In that case, anyone who passes them is obligated to enter ihram, because he has reached Mecca and is now able to do so. If he reaches Mecca and has not performed the 'Umrah of Islam, he must enter ihram; it is obligatory for him to perform 'Umrah, meaning it is obligatory for him to enter ihram from the miqat for 'Umrah, because Allah has granted him the ability to do so. Or if he comes during the time of Hajj, it is also obligatory for him to do so if he has not performed Hajj. Yes.
The presenter: May Allah reward you with good.