The ruling on reciting tasbih after prayer in a collective voice
Machine translationRead the Arabic original
The first message in this episode is from Jordan, sent by the listener Aymen Abdul Rahman. Brother Aymen asks: Is it permissible to recite tasbih after prayer in a collective manner? May Allah reward you with good.
Answer: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, and may Allah send blessings and peace upon the Messenger of Allah, upon his family and his Companions, and upon those who follow his guidance.
As for the answer: Reciting tasbih after prayer in a collective manner is a religious innovation (bid'ah) that is not permissible. The recommended practice (sunnah) is for each person to recite tasbih for himself after prayer. When he says the closing salam, he says: "I seek forgiveness from Allah, I seek forgiveness from Allah, I seek forgiveness from Allah. O Allah, You are Peace and from You comes peace. Blessed are You, O Owner of Majesty and Honor." This applies whether he is the imam, a follower, or praying alone, in all five daily prayers. Then he says after this: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise, and He is over all things competent," once or three times in all five daily prayers. However, in Fajr and Maghrib, he adds ten recitations of: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise. He gives life and He causes death, and He is over all things competent." This is an addition in Fajr and Maghrib. As for Zuhr, Asr, and Isha, he says it once or three times: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise. He gives life and He causes death, and He is over all things competent." Then: "There is no power and no strength except with Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the favor, and to Him belongs the good praise. There is no god but Allah, sincere to Him in our religion, even if the disbelievers dislike it. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and no possessor of wealth can benefit You with his wealth." It is recommended that he say after this: "Glory be to Allah, praise be to Allah, and Allah is the Greatest," thirty-three times. Then he says after that: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise, and He is over all things competent." Then he recites the Verse of the Throne: [al-Baqarah: 255]. Then he recites: [al-Ikhlas: 1] and [al-Falaq: 1] and [al-Nas: 1] once after Zuhr, Asr, and Isha. As for after Maghrib and Fajr, he repeats them three times, repeating the three surahs three times. [Al-Ikhlas 112:1][Al-Falaq 113:1][An-Nas 114:1] after Fajr and Maghrib, because hadiths have come regarding this from the Prophet (peace and blessings be upon him). As for doing this in a collective manner, this is a religious innovation (bid'ah). Yes.
The presenter: May Allah reward you with good and do you good.
Answer: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, and may Allah send blessings and peace upon the Messenger of Allah, upon his family and his Companions, and upon those who follow his guidance.
As for the answer: Reciting tasbih after prayer in a collective manner is a religious innovation (bid'ah) that is not permissible. The recommended practice (sunnah) is for each person to recite tasbih for himself after prayer. When he says the closing salam, he says: "I seek forgiveness from Allah, I seek forgiveness from Allah, I seek forgiveness from Allah. O Allah, You are Peace and from You comes peace. Blessed are You, O Owner of Majesty and Honor." This applies whether he is the imam, a follower, or praying alone, in all five daily prayers. Then he says after this: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise, and He is over all things competent," once or three times in all five daily prayers. However, in Fajr and Maghrib, he adds ten recitations of: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise. He gives life and He causes death, and He is over all things competent." This is an addition in Fajr and Maghrib. As for Zuhr, Asr, and Isha, he says it once or three times: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise. He gives life and He causes death, and He is over all things competent." Then: "There is no power and no strength except with Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the favor, and to Him belongs the good praise. There is no god but Allah, sincere to Him in our religion, even if the disbelievers dislike it. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and no possessor of wealth can benefit You with his wealth." It is recommended that he say after this: "Glory be to Allah, praise be to Allah, and Allah is the Greatest," thirty-three times. Then he says after that: "There is no god but Allah alone, with no partner. To Him belongs the dominion and to Him belongs the praise, and He is over all things competent." Then he recites the Verse of the Throne:
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence
اللَّهُ لا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُSay, "He is Allah, [who is] One,
قُلْ هُوَ اللَّهُ أَحَدٌSay, "I seek refuge in the Lord of daybreak
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِSay, "I seek refuge in the Lord of mankind,
قُلْ أَعُوذُ بِرَبِّ النَّاسِِSay, "He is Allah, [who is] One,
قُلْ هُوَ اللَّهُ أَحَدٌSay, "I seek refuge in the Lord of daybreak
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِSay, "I seek refuge in the Lord of mankind,
قُلْ أَعُوذُ بِرَبِّ النَّاسِThe presenter: May Allah reward you with good and do you good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.