Signs of Stopping and Continuing in the Noble Qur'an
Machine translationRead the Arabic original
Question:
The listener (S. A.) from the Prophet's City says: There are those who say—O Shaykh—that the signs of stopping and continuing in the Noble Qur'an are newly invented and did not exist in the time of the Companions, and that adhering to them is not required. What is your opinion on this?
Answer:
I do not know of any basis for them; I do not know of any basis for them. However, it is prescribed for the believer to recite with measured pace (tartil) in reading, to recite with measured pace and stop at the good stopping points where no confusion arises. The believer reflects and recites the Qur'an with measured pace, and when he stops, he stops at the good stopping points where the meaning is complete and there is no confusion in the wording. This is the Sunnah: to recite with measured pace and take care, and to make his stops at points where there is no confusion if he wishes to stop. Yes.
The listener (S. A.) from the Prophet's City says: There are those who say—O Shaykh—that the signs of stopping and continuing in the Noble Qur'an are newly invented and did not exist in the time of the Companions, and that adhering to them is not required. What is your opinion on this?
Answer:
I do not know of any basis for them; I do not know of any basis for them. However, it is prescribed for the believer to recite with measured pace (tartil) in reading, to recite with measured pace and stop at the good stopping points where no confusion arises. The believer reflects and recites the Qur'an with measured pace, and when he stops, he stops at the good stopping points where the meaning is complete and there is no confusion in the wording. This is the Sunnah: to recite with measured pace and take care, and to make his stops at points where there is no confusion if he wishes to stop. Yes.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.