Ruling on reading from the mushaf in prayer and not arranging the verses
Machine translationRead the Arabic original
Question:
Our sister asks and says: Is it permissible to carry the Qur'an in prayer and read from it, and also not to arrange the surahs in order when reading?
Answer:
There is no harm in that if there is a need for it, as in the tarawih and night prayers. If one reads from the mushaf, there is no harm in that. It is better to arrange the verses and not neglect doing so. If he reads some verses in one rak'ah and other verses in another because that is all he has memorized, or because his recitation of some verses is not correct, he should read the verses correctly and postpone the ones he cannot manage, and there is no harm in that.
The point is that there is no harm, if it is for a legitimate religious interest, in reading some verses and leaving out others. This is because he recites these verses correctly, having studied and memorized them, and because he is unable to recite the other verses correctly because he has not studied them as they should be studied, or because he has memorized these but not those. There is no harm in any of this.
The presenter: May Allah bless you and benefit us with your knowledge.
Our sister asks and says: Is it permissible to carry the Qur'an in prayer and read from it, and also not to arrange the surahs in order when reading?
Answer:
There is no harm in that if there is a need for it, as in the tarawih and night prayers. If one reads from the mushaf, there is no harm in that. It is better to arrange the verses and not neglect doing so. If he reads some verses in one rak'ah and other verses in another because that is all he has memorized, or because his recitation of some verses is not correct, he should read the verses correctly and postpone the ones he cannot manage, and there is no harm in that.
The point is that there is no harm, if it is for a legitimate religious interest, in reading some verses and leaving out others. This is because he recites these verses correctly, having studied and memorized them, and because he is unable to recite the other verses correctly because he has not studied them as they should be studied, or because he has memorized these but not those. There is no harm in any of this.
The presenter: May Allah bless you and benefit us with your knowledge.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
