Justice among children and the ruling on preferring some over others

The question: He has a third question in which he says: It is reported in the hadith: So is the intended meaning absolute equality, or is it that the male has the share of two females, as in inheritance? The hadith, as I think, says: So the word (like) — if it is correct — implies absolute equality, unless he is speaking only about males. Please inform us, may Allah reward you?
The answer: The hadith is authentic; it was narrated by the two Shaykhs from al-Nu'man ibn Bashir (may Allah be pleased with him): .
This indicates that it is not permissible to prefer some children over others in gifts. They are all his children, and kindness is hoped for from all of them, so it is not permissible to single out some of them with a gift. The scholars (may Allah have mercy on them) differed on whether equality should be established among them such that the male is like the female, or whether the male should be preferred over the female as in inheritance? There are two opinions among the people of knowledge: and the stronger opinion is that the gift should be like inheritance, and that equality is achieved by making the male like two females. For this is what Allah has established for them in inheritance, and He, Exalted is He, is the Just Judge. So the believer should be like that in his gifts to his children, just as if he left it for them after his death, where the male has the share of two females. So likewise, when he gives to them during his lifetime, he gives the male the share of two females. This is justice with regard to them, and with regard to their mother and father. And this is what is obligatory upon the father and mother: to give to the children in this manner, where the male has the share of two females. And by this, justice and equality are achieved, just as Allah made that justice in their inheritance from their father and mother. And Allah is the Helper. Yes.
The presenter: May Allah reward you.