I witnessed severe crowding during Hajj that led to the mixing of men and women and the exposure of private parts, so I said
Machine translationRead the Arabic original
The questioner: ... Naturally, after I came, I was not there.
The Shaykh : Yes.
The questioner: I said that every woman who previously performed the obligatory Hajj that was required of her, if she goes again, she has committed a sin when she sees that.
The Shaykh : Yes.
The questioner: She should seek forgiveness from Allah; she has committed a sin if she goes a second time to perform Hajj, meaning.
The Shaykh: That is what you are saying, meaning.
The questioner: I said that, but naturally I saw that I was wrong with that word.
The Shaykh: Why did you say that?
The questioner: Because I said she committed a sin, why.
The Shaykh : Yes.
The questioner: From what I saw of the women's movements, and even ... meaning, their head coverings would come off from the crowding, from the intensity of people pushing each other, and they became without head coverings ... meaning, without head coverings ... stoning the pillars.
The Shaykh: Yes, Abu 'Adnan, but this has a solution.
The questioner : Yes.
The Shaykh: And it is possible to avoid this crowding.
The questioner : Yes.
The Shaykh: And to prevent women from having some of their private parts exposed, it is possible to delay the stoning.
The questioner: Correct, yes.
The Shaykh: Until after Maghrib, until after 'Isha', until midnight, so there is a dispensation in this delay.
The questioner: Good.
The Shaykh: And therefore, I will tell you with complete frankness.
The questioner : Yes.
The Shaykh : Turn to Allah.
The questioner : I seek forgiveness from Allah.
The Shaykh: Repent to Allah for forbidding women from performing Hajj again.
The questioner: ... Not for women.
The Shaykh: I did not finish, I did not finish my statement.
The questioner: Please ... hehe.
The Shaykh: I am speaking based on what I said regarding women.
The questioner : Yes, yes.
The Shaykh: So I am saying, repent to Allah for forbidding women from performing Hajj a second time.
The questioner : I seek forgiveness from Allah.
The Shaykh: Even though the Prophet (peace and blessings be upon him) said first:, and secondly.
The questioner: Yes.
The Shaykh: We have found for you an exit, which is.
The questioner: You delay at night.
The Shaykh: That they delay.
The questioner: Yes.
The Shaykh: Then you go, and you are not only in age and weakness with me, but you go with your young son Uthman, interceding for the women in delaying the stoning of the pillars.
The questioner: Good, yes.
The Shaykh: Good.
The questioner : Yes, yes.
The Shaykh: May Allah will it, you will repeat it next year.
The questioner: Praise be to Allah, no, if I want, by Allah, and every year if I am able to go.
The Shaykh: Why are you rushing me?
The questioner: Yes, hehe.
The Shaykh: Coming from Hajj, I have a hernia.
The questioner: No, no.
The Shaykh: Wait for me a little.
The questioner: Go ahead.
The Shaykh: I am telling you, may Allah will it, next year you will perform Hajj, not just you.
The questioner : Yes.
The Shaykh: You and Umm 'Adnan will perform Hajj.
The questioner: Hehe, may Allah will it.
The Shaykh: And the young men with you, and you will all stone late at night, and you will not find the encounter that you found.
The questioner: No, praise be to Allah, we can endure it.
The Shaykh: No, may Allah guide you, you can endure the crowding, but can you endure the exposure of private parts?
The questioner : I seek refuge in Allah.
The Shaykh: Yes, what are we talking about now?
The questioner: No, I seek refuge in Allah.
The Shaykh: Are we talking about what endurance, material or moral?
The questioner: No, moral, and we will endure everything.
The Shaykh: Moral, no, no.
The questioner: Naturally, the material is not important.
The Shaykh: This is it, may Allah bless you.
The Shaykh : Yes.
The questioner: I said that every woman who previously performed the obligatory Hajj that was required of her, if she goes again, she has committed a sin when she sees that.
The Shaykh : Yes.
The questioner: She should seek forgiveness from Allah; she has committed a sin if she goes a second time to perform Hajj, meaning.
The Shaykh: That is what you are saying, meaning.
The questioner: I said that, but naturally I saw that I was wrong with that word.
The Shaykh: Why did you say that?
The questioner: Because I said she committed a sin, why.
The Shaykh : Yes.
The questioner: From what I saw of the women's movements, and even ... meaning, their head coverings would come off from the crowding, from the intensity of people pushing each other, and they became without head coverings ... meaning, without head coverings ... stoning the pillars.
The Shaykh: Yes, Abu 'Adnan, but this has a solution.
The questioner : Yes.
The Shaykh: And it is possible to avoid this crowding.
The questioner : Yes.
The Shaykh: And to prevent women from having some of their private parts exposed, it is possible to delay the stoning.
The questioner: Correct, yes.
The Shaykh: Until after Maghrib, until after 'Isha', until midnight, so there is a dispensation in this delay.
The questioner: Good.
The Shaykh: And therefore, I will tell you with complete frankness.
The questioner : Yes.
The Shaykh : Turn to Allah.
The questioner : I seek forgiveness from Allah.
The Shaykh: Repent to Allah for forbidding women from performing Hajj again.
The questioner: ... Not for women.
The Shaykh: I did not finish, I did not finish my statement.
The questioner: Please ... hehe.
The Shaykh: I am speaking based on what I said regarding women.
The questioner : Yes, yes.
The Shaykh: So I am saying, repent to Allah for forbidding women from performing Hajj a second time.
The questioner : I seek forgiveness from Allah.
The Shaykh: Even though the Prophet (peace and blessings be upon him) said first:
Your jihad is Hajj and 'Umrah
جهادكنَّ الحج والعمرةThe questioner: Yes.
The Shaykh: We have found for you an exit, which is.
The questioner: You delay at night.
The Shaykh: That they delay.
The questioner: Yes.
The Shaykh: Then you go, and you are not only in age and weakness with me, but you go with your young son Uthman, interceding for the women in delaying the stoning of the pillars.
The questioner: Good, yes.
The Shaykh: Good.
The questioner : Yes, yes.
The Shaykh: May Allah will it, you will repeat it next year.
The questioner: Praise be to Allah, no, if I want, by Allah, and every year if I am able to go.
The Shaykh: Why are you rushing me?
The questioner: Yes, hehe.
The Shaykh: Coming from Hajj, I have a hernia.
The questioner: No, no.
The Shaykh: Wait for me a little.
The questioner: Go ahead.
The Shaykh: I am telling you, may Allah will it, next year you will perform Hajj, not just you.
The questioner : Yes.
The Shaykh: You and Umm 'Adnan will perform Hajj.
The questioner: Hehe, may Allah will it.
The Shaykh: And the young men with you, and you will all stone late at night, and you will not find the encounter that you found.
The questioner: No, praise be to Allah, we can endure it.
The Shaykh: No, may Allah guide you, you can endure the crowding, but can you endure the exposure of private parts?
The questioner : I seek refuge in Allah.
The Shaykh: Yes, what are we talking about now?
The questioner: No, I seek refuge in Allah.
The Shaykh: Are we talking about what endurance, material or moral?
The questioner: No, moral, and we will endure everything.
The Shaykh: Moral, no, no.
The questioner: Naturally, the material is not important.
The Shaykh: This is it, may Allah bless you.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.