The meaning of his statement (peace be upon him): "Even the people of Makkah enter the state of ihram from Makkah," following his statement: "Whoever intends to perform Hajj and 'Umrah"
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Q2: What is the meaning of the statement of the Prophet (peace and blessings be upon him): after he (peace and blessings be upon him) said: Sahih al-Bukhari 1845 in the authentic narration of Ibn 'Abbas (may Allah be pleased with them both)?
A2: Its meaning is that anyone who intends to perform Hajj and 'Umrah and whose residence is before the miqats enters the state of ihram from his residence, such that the people of Makkah enter the state of ihram for their rites from Makkah . This is general for both Hajj and 'Umrah, but it was specified by the hadith of his command (peace and blessings be upon him) to 'A'ishah (may Allah be pleased with her) to perform 'Umrah from al-Tan'im , because it is the nearest point of the halal area to the haram area. Thus, the hadith whose meaning you asked about is applied to one who performs Hajj or 'Umrah while being before the named miqats in the hadiths and outside the boundaries of the Haram, and to one who enters the state of ihram for Hajj alone, or for Hajj and 'Umrah as qiran, or for Hajj by one who has performed tamattu' with 'Umrah, but not to one who enters the state of ihram for 'Umrah alone, due to its exclusion by the hadith of 'A'ishah ; acting in accordance with all the hadiths regarding the rites, without
giving consideration to analogical reasoning or the specificity of 'A'ishah or anyone else. And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad, his family, and his Companions.
Even the people of Makkah enter the state of ihram from Makkah
حتى أهل مكة يحرمون من مكةwith the intention of (performing) Hajj and Umra
من أراد الحج والعمرةA2: Its meaning is that anyone who intends to perform Hajj and 'Umrah and whose residence is before the miqats enters the state of ihram from his residence, such that the people of Makkah enter the state of ihram for their rites from Makkah . This is general for both Hajj and 'Umrah, but it was specified by the hadith of his command (peace and blessings be upon him) to 'A'ishah (may Allah be pleased with her) to perform 'Umrah from al-Tan'im , because it is the nearest point of the halal area to the haram area. Thus, the hadith whose meaning you asked about is applied to one who performs Hajj or 'Umrah while being before the named miqats in the hadiths and outside the boundaries of the Haram, and to one who enters the state of ihram for Hajj alone, or for Hajj and 'Umrah as qiran, or for Hajj by one who has performed tamattu' with 'Umrah, but not to one who enters the state of ihram for 'Umrah alone, due to its exclusion by the hadith of 'A'ishah ; acting in accordance with all the hadiths regarding the rites, without
giving consideration to analogical reasoning or the specificity of 'A'ishah or anyone else. And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad, his family, and his Companions.
Source
www.alifta.gov.sa
The Arabic text is copied verbatim from the original source, without any edits.