The ruling on one who enters Makkah and then intends to perform Hajj while he is in it
Machine translationRead the Arabic original
The brother Ahmad Hasan Abd al-Rahim from Egypt also says: Many people say that if a pilgrim intends to perform Hajj, he must set out from his home country, so it is not valid for him to be, for example, in Makkah and perform Hajj from there if he came for work?
Answer: There is no blame on him, even if he is in Makkah. If he had not performed the obligatory Hajj and came to Makkah for work outside the time of Hajj, without intending 'Umrah or Hajj, and then he resolved to perform Hajj, he performs Hajj from Makkah and that is sufficient, and praise be to Allah. He enters the state of ihram from his location and that suffices him. The same applies to 'Umrah: if he came without intending 'Umrah, intending work, and then it occurred to him to perform 'Umrah, he enters the state of ihram from al-Hal, outside Makkah, outside the Haram, meaning from al-Tan'im or al-Ja'ranah. He goes out to al-Hal and then enters the state of ihram for 'Umrah. As for Hajj, it suffices for him to enter the state of ihram from Makkah itself, based on the saying of the Prophet (peace and blessings be upon him) when he designated the miqats, he said (peace and blessings be upon him): The scholars said: The meaning of this is that the people of Makkah declare their intention (talbiyah) from Makkah, meaning for Hajj. As for 'Umrah, he goes out to al-Hal; because the Prophet (peace and blessings be upon him) ordered A'ishah, when she wanted to perform 'Umrah while she was in Makkah, to go out to al-Hal and enter the state of ihram from outside Makkah, meaning from outside the Haram. So 'Abd al-Rahman, her brother, took her and performed 'Umrah for her from al-Tan'im, meaning: outside the boundaries of the Haram. Yes.
The presenter: May Allah reward you and reward you with good.
Answer: There is no blame on him, even if he is in Makkah. If he had not performed the obligatory Hajj and came to Makkah for work outside the time of Hajj, without intending 'Umrah or Hajj, and then he resolved to perform Hajj, he performs Hajj from Makkah and that is sufficient, and praise be to Allah. He enters the state of ihram from his location and that suffices him. The same applies to 'Umrah: if he came without intending 'Umrah, intending work, and then it occurred to him to perform 'Umrah, he enters the state of ihram from al-Hal, outside Makkah, outside the Haram, meaning from al-Tan'im or al-Ja'ranah. He goes out to al-Hal and then enters the state of ihram for 'Umrah. As for Hajj, it suffices for him to enter the state of ihram from Makkah itself, based on the saying of the Prophet (peace and blessings be upon him) when he designated the miqats, he said (peace and blessings be upon him):
They are for them, and for whoever comes to them from among those who are not of their people, from those who intend Hajj and 'Umrah. And whoever is less than that, his miqat is from where he begins, even the people of Makkah declare their intention from Makkah
هن لهن، ولمن أتى عليهن من غير أهلهن ممن أراد الحج والعمرة، ومن كان دون ذلك فمهله من حيث أنشأ، حتى أهل مكة يهلون من مكةThe presenter: May Allah reward you and reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
