Explanation of the hadith of Anas ibn Malik (may Allah be pleased with him), which contains an addition
Machine translationRead the Arabic original
The Shaykh : And this is the third one, which is the last of this chapter. Although it has the same meaning as the first hadith, I notice that it contains an addition that is not found in the first hadith. Therefore, it is not appropriate to cite it as evidence. Contrary to my custom of not reciting to you what is weak in chain, I want to show you the difference in verification regarding the handling of texts. This third hadith is the last hadith of this specific chapter.
It is narrated from Muhammad ibn Salim, who said: Thabit al-Bunani said to me, meaning to Salim:Al-Mustadrak lil-Hakim 35:95.
Up to this point, the hadith matches the hadith of Uthman ibn Abi al-As, although the phrase "from my pain" is an addition. However, this addition does not contradict the meaning for which the hadith was reported. But he added another addition, saying after his statement:Jami` at-Tirmidhi 3588Hasan (Darussalam) This phrase is not found in our first authentic hadith, while the rest of the hadith matches it, for he says: Jami` at-Tirmidhi 3588Hasan (Darussalam) Al-Tirmidhi narrated it.
This hadith is weak in terms of its chain. If its chain were sound, we would have taken this addition. He lowers and raises, he lowers and raises. This was not in the first hadith. So when Muhammad ibn Salim, who narrates it from Thabit al-Bunani, and Muhammad ibn Salim is weak and not cited as evidence, we left his hadith because of this addition that he uniquely reported, unlike the narrator of the authentic hadith.
In the next lesson, if Allah wills, there will be a new section titled "Warning against hanging amulets and charms," and the discussion will follow, if Allah wills. Yes.
The questioner : We take the hadith...
The Shaykh : Meaning, I took the first one and I took the first one.
The questioner : ...
The Shaykh : So what became of it?
The questioner : ...
The Shaykh : It is general. What did you take here when he said "an odd number"? What did you take?
The questioner : Of course...
The Shaykh : The practical side: how do you want to take it?
The questioner : Once.
The Shaykh : It would not be that you contradicted the authentic hadith. The odd number does not contradict that it be one, or three, or five, or seven, or nine, or more than that. This falls under the dhikr (remembrance) of that hadith. This weak hadith is sufficient for it; the authentic hadith suffices for it. Now, we have here some questions that we will answer as briefly as possible. Yes.
It is narrated from Muhammad ibn Salim, who said: Thabit al-Bunani said to me, meaning to Salim:
If you are ill, place your hand where you feel the pain, then say: In the name of Allah, I seek refuge in the majesty and power of Allah from the evil of what I feel from this pain.
إذا اشتكيت فضع يدك حيث تشتكي ثم قل بسم الله أعوذ بعزة الله وقدرته من شر ما أجد من وجعي هذاUp to this point, the hadith matches the hadith of Uthman ibn Abi al-As, although the phrase "from my pain" is an addition. However, this addition does not contradict the meaning for which the hadith was reported. But he added another addition, saying after his statement:
from the evil of this pain I feel (Bismillāh, a`ūdhu bi-`izzatillāhi wa qudratihī min sharri mā ajidu min waja`ī hādhā).” Then lift your hand and repeat that an odd number of times.
من شر ما أجد من وجعي هذا ثم ارفع يدك ثم أعد ذلك وتراThen lift your hand and repeat that an odd number of times. For indeed, Anas bin Malik narrated to me, that the Messenger of Allah (ﷺ) narrated that to him.
ثم ارفع يدك ثم أعد ذلك وترا . فإن أنس بن مالك حدثني أن رسول الله صلى الله عليه وسلم حدثه بذلكThis hadith is weak in terms of its chain. If its chain were sound, we would have taken this addition. He lowers and raises, he lowers and raises. This was not in the first hadith. So when Muhammad ibn Salim, who narrates it from Thabit al-Bunani, and Muhammad ibn Salim is weak and not cited as evidence, we left his hadith because of this addition that he uniquely reported, unlike the narrator of the authentic hadith.
In the next lesson, if Allah wills, there will be a new section titled "Warning against hanging amulets and charms," and the discussion will follow, if Allah wills. Yes.
The questioner : We take the hadith...
The Shaykh : Meaning, I took the first one and I took the first one.
The questioner : ...
The Shaykh : So what became of it?
The questioner : ...
The Shaykh : It is general. What did you take here when he said "an odd number"? What did you take?
The questioner : Of course...
The Shaykh : The practical side: how do you want to take it?
The questioner : Once.
The Shaykh : It would not be that you contradicted the authentic hadith. The odd number does not contradict that it be one, or three, or five, or seven, or nine, or more than that. This falls under the dhikr (remembrance) of that hadith. This weak hadith is sufficient for it; the authentic hadith suffices for it. Now, we have here some questions that we will answer as briefly as possible. Yes.