The Shaykh’s question to the student: Do these preachers, like Salman al-Oudah, follow the path of the Muslim Brotherhood?
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The Shaykh : But I want to understand, because sometimes when you listen to them directly, don’t you sense that they follow the path of the Muslim Brotherhood in terms of organization and gathering?
The student : By Allah, I cannot answer you in detail.
The Shaykh : Do you think they are of them, huh?
The student : I seek Allah’s forgiveness, I am of them.
The Shaykh : Do you think they are of them, huh? Do you think you are of them and you show them favoritism?
The student : No, by Allah, we do not show them favoritism. We have learned from you for years, but...
The Shaykh : So why can’t you?
The student : Because they gather people for...
The Shaykh : Gathering and organization.
The student : For nothing, meaning there is no religious knowledge.
The Shaykh : No organization, gathering, or anything resembling a pledge of allegiance, with a leader and followers, and orders issued that must be executed and obeyed with blind obedience. The opponents say this. Does any of this exist?
The student : According to what I know of them, and this is what I have found, I have not found this talk in them.
The Shaykh : There is none.
The student : I have not found this talk in them, but I have not interacted with them to the extent that I would know for sure. I have not found this in them.
The Shaykh : What about those who are tested by listening to them? Do you feel from them a lack of respect for the old scholars like Ibn Baz and Ibn Uthaymeen and their like? That these are the ones who know the reality, and these are the ones, in the expression here, perhaps you still have the innovation that has not come to you, these are reactionaries, meaning there is no such thing... among the youth.
The student : No, Shaykh, it is respect for scholars in general, meaning the sheikhs are their sheikhs, meaning respect for scholars and the fatwas of scholars. Always, any fatwa on a specific topic is transmitted and heard in their lectures, recorded, and people listen to it. This is respect for scholars.
The student : By Allah, I cannot answer you in detail.
The Shaykh : Do you think they are of them, huh?
The student : I seek Allah’s forgiveness, I am of them.
The Shaykh : Do you think they are of them, huh? Do you think you are of them and you show them favoritism?
The student : No, by Allah, we do not show them favoritism. We have learned from you for years, but...
The Shaykh : So why can’t you?
The student : Because they gather people for...
The Shaykh : Gathering and organization.
The student : For nothing, meaning there is no religious knowledge.
The Shaykh : No organization, gathering, or anything resembling a pledge of allegiance, with a leader and followers, and orders issued that must be executed and obeyed with blind obedience. The opponents say this. Does any of this exist?
The student : According to what I know of them, and this is what I have found, I have not found this talk in them.
The Shaykh : There is none.
The student : I have not found this talk in them, but I have not interacted with them to the extent that I would know for sure. I have not found this in them.
The Shaykh : What about those who are tested by listening to them? Do you feel from them a lack of respect for the old scholars like Ibn Baz and Ibn Uthaymeen and their like? That these are the ones who know the reality, and these are the ones, in the expression here, perhaps you still have the innovation that has not come to you, these are reactionaries, meaning there is no such thing... among the youth.
The student : No, Shaykh, it is respect for scholars in general, meaning the sheikhs are their sheikhs, meaning respect for scholars and the fatwas of scholars. Always, any fatwa on a specific topic is transmitted and heard in their lectures, recorded, and people listen to it. This is respect for scholars.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.