Are these preachers, like "Salman al-Oudah," following the path of the Muslim Brotherhood?
Machine translationRead the Arabic original
The Shaykh : But I want to understand; because sometimes, when you hear them directly, one does not detect that they are following the path of the Muslim Brotherhood in terms of clustering and gathering?
The questioner : By Allah, I cannot answer you in detail.
The Shaykh : So, are they of them, then?
The questioner : I seek Allah’s forgiveness, I am of them.
The Shaykh : So, are they of them, and do you favor them?
The questioner : No, by Allah, we do not favor them. We have learned from you for years, but...
The Shaykh : Then why can't you?
The questioner : I mean, they gather people for...
The Shaykh : Clustering and gathering.
The questioner : For nothing, meaning there is no religious knowledge?
The Shaykh : No, it is clustering and gathering, and what resembles a pledge of allegiance, with a leader and a follower, and orders are issued that must be executed and obeyed with blind obedience. The opponents say this; is there anything of this?
The questioner : According to what I know of them, and this is what I have found, I have not found this talk in them.
The Shaykh : There is none.
The questioner : I have not found this talk in them, but I have not had the level of interaction with them that you have, so I have not found it in them.
The Shaykh : Okay, those who are tested by listening to them, do you feel from them a lack of respect for the old scholars like Ibn Baz and Ibn Uthaymeen and their like? What do these people define them as in reality? And these people; in their expression, perhaps you still have not had the innovation come to you, these are reactionaries, meaning; are there not such meanings among the youth?
The questioner : No, Shaykh, it is respect for scholars in general, meaning, the shaykhs are their shaykhs, meaning, respect for scholars and the fatwas of scholars is always present. Any fatwa on a specific topic is transmitted and delivered in their lectures, recorded, and people listen to it. This is the respect for scholars.
The questioner : By Allah, I cannot answer you in detail.
The Shaykh : So, are they of them, then?
The questioner : I seek Allah’s forgiveness, I am of them.
The Shaykh : So, are they of them, and do you favor them?
The questioner : No, by Allah, we do not favor them. We have learned from you for years, but...
The Shaykh : Then why can't you?
The questioner : I mean, they gather people for...
The Shaykh : Clustering and gathering.
The questioner : For nothing, meaning there is no religious knowledge?
The Shaykh : No, it is clustering and gathering, and what resembles a pledge of allegiance, with a leader and a follower, and orders are issued that must be executed and obeyed with blind obedience. The opponents say this; is there anything of this?
The questioner : According to what I know of them, and this is what I have found, I have not found this talk in them.
The Shaykh : There is none.
The questioner : I have not found this talk in them, but I have not had the level of interaction with them that you have, so I have not found it in them.
The Shaykh : Okay, those who are tested by listening to them, do you feel from them a lack of respect for the old scholars like Ibn Baz and Ibn Uthaymeen and their like? What do these people define them as in reality? And these people; in their expression, perhaps you still have not had the innovation come to you, these are reactionaries, meaning; are there not such meanings among the youth?
The questioner : No, Shaykh, it is respect for scholars in general, meaning, the shaykhs are their shaykhs, meaning, respect for scholars and the fatwas of scholars is always present. Any fatwa on a specific topic is transmitted and delivered in their lectures, recorded, and people listen to it. This is the respect for scholars.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.