Chapter: "Chapter: The Two Who Abuse Each Other Are Two Devils Arguing and Lying to One Another" Explanation of the Hadith of 'Iyadh ibn Hammar (may Allah be pleased with him), who said
Machine translationRead the Arabic original
The Shaykh : Then he presented a chapter similar to the previous one, but containing a new clarification, and he said:
"Chapter: The Two Who Abuse Each Other Are Two Devils Arguing and Lying to One Another":
This is the text of the chapter, a hadith text he presented under this chapter with its authentic chain of narration from a man among the Companions named 'Iyadh, and his father's name was Hammar. This is part of the Arabs' style of naming with ugly names; among them was one whose name was Hammar. So this is 'Abd Allah ibn Hammar; the son embraced Islam:Al-Adab Al-Mufrad 427:
This hadith contains a benefit not found in the previous hadith. The previous hadith was approximately from the perspective of the one who was wronged, where it stated: If the one who was wronged does not exceed the equivalent in his response, then the sin of his speech and the speech of the initiator falls upon the initiator. He said:. Now, here he indicates in this hadith how the transgression occurs: That one started abusing him, he responded with an increase, the first one responded with an increase, and so on. They entered into a battle of abuse and cursing with no end. This type of abuse is what the Messenger (peace and blessings be upon him) intended in this hadith with his saying: Al-Adab Al-Mufrad 427, meaning: When the aggressor does not stop at responding to the aggression with the equivalent, but rather exaggerates in his response, the aggressor returns with an increase in his response, the one who was wronged increases in his response, and so on. These two who abuse each other, as he (peace and blessings be upon him) said: , meaning: Arguing is known, arguing with falsehood, and lying to one another: Each of them lies to the other.
"Chapter: The Two Who Abuse Each Other Are Two Devils Arguing and Lying to One Another":
This is the text of the chapter, a hadith text he presented under this chapter with its authentic chain of narration from a man among the Companions named 'Iyadh, and his father's name was Hammar. This is part of the Arabs' style of naming with ugly names; among them was one whose name was Hammar. So this is 'Abd Allah ibn Hammar; the son embraced Islam:
I said, 'Messenger of Allah, there is someone who reviles me.' The Prophet, may Allah bless him and grant him peace, said, 'Those who revile one another are two shaytans who accuse one another and deny one another.'
قال: قلت يا رسول الله الرجل يسبُّني ؟ قال النبي صلى الله عليه وآله وسلم : المستبان شيطانان يتهاتران ويتكاذبانThis hadith contains a benefit not found in the previous hadith. The previous hadith was approximately from the perspective of the one who was wronged, where it stated: If the one who was wronged does not exceed the equivalent in his response, then the sin of his speech and the speech of the initiator falls upon the initiator. He said:
