Is it permissible for a woman who prayed Jumu'ah in the Makkah Haram to combine the 'Asr prayer with it?

The questioner : He says: May the Shaykh be respected! Is it permissible for a woman who prayed Jumu'ah in the Makkah Haram to combine the 'Asr prayer with it?

The Shaykh : It is not permissible. It is not permissible to combine the 'Asr prayer with Jumu'ah, neither in the Sacred Mosque, nor in the Prophet's Mosque, nor in Al-Aqsa Mosque, nor in other mosques, nor in homes. Jumu'ah is a prayer of festival with its own characteristics and distinctions. It is completely separate from the other prayers. It is not possible to combine another prayer that contradicts it with Jumu'ah. This is from the perspective of the reasoning.
As for the perspective of evidence: The reason for combining existed during the time of the Prophet (peace and blessings be upon him and his family) — I mean: combining 'Asr with Jumu'ah — and he did not combine them. He combined 'Asr with Zuhr. Leaving the combination on the day of Jumu'ah while the reason for it exists indicates that it is not permissible. If it had been permissible, the Prophet (peace and blessings be upon him and his family) would have done it as legislation for the Ummah and out of mercy for them.
So if someone asks: What is the evidence that the original ruling is that nothing is combined with Jumu'ah?
We say: The evidence, listen to it. On a Friday, the Prophet (peace and blessings be upon him and his family) was delivering the sermon to the people. A man entered and said: . Did you hear? Allah created clouds, Allah created the clouds, and they spread, and there was thunder and lightning, and it rained. And the Prophet (peace and blessings be upon him and his family) was on what? The pulpit?

The questioner : On the pulpit.

The Shaykh : On the pulpit, he did not descend from the pulpit except while the rain was dripping from his beard. Subhan Allah! Allahu Akbar! Why from his beard? Because the Prophet's (peace and blessings be upon him and his family) mosque was under a shelter. Do you know what a shelter is? Its roof is made of palm fronds. And the rain passes through it. So he did not descend except while the rain was dripping from his beard. So was the rain heavy or light? Heavy. The people went out, and the Prophet (peace and blessings be upon him) did not combine, despite the presence of the reason, which was the rain. And the rain remained for a full week, night and day, and the sun did not rise. Anas said: . Allahu Akbar! Rain falling night and day on mud houses. What are they afraid of? Answer, everyone, that they will collapse. Therefore, on the second Friday, either the first man or someone else said: . The wealth was drowned: the floods and wadis swept away the livestock. And the crops were drowned by the water and spoiled. The wealth was drowned and the buildings collapsed. Why did they collapse? Because they were made of mud. So the Prophet (peace and blessings be upon him and his family) raised his hands and said: . Then the sky parted only to the extent of the city. Until the Prophet (peace and blessings be upon him) was pointing with his noble hand . The clouds would part in the direction the Messenger (peace and blessings be upon him) pointed to. Is it because he is a Lord who manages affairs, or because he is a supplicant to a Lord who manages affairs? The second one, or the first? The second. He has nothing in his hand. But he supplicated to his Lord, and He responded to him. The people went out walking in the sun. Okay, are the markets muddy or not? Muddy, mud, there is no asphalt, mud, and this is a reason that necessitates combining. And yet the Prophet (peace and blessings be upon him and his family) did not combine, and leaving a thing while its reason exists without a preventer is evidence that it is not prescribed. And this is clear, and praise be to Allah. That 'Asr is not combined with Jumu'ah, neither by men nor by women. But if women pray Zuhr, do they combine 'Asr with it or not? They combine 'Asr with it, because combining 'Asr with Zuhr is a matter established by the Sunnah. Yes.