Continuation of the chapter: "Good character if they understand" — Explanation of the hadith of Abu Hurayrah (may Allah be pleased with him)
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The Shaykh : As for what follows:
For the best of speech is the speech of Allah, the best of guidance is the guidance of Muhammad (peace and blessings be upon him), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire.
Our previous lesson reached the eighty-ninth hadith after the two hundred from Chapter 138, which is:
Chapter: "Good character if they understand".
This hadith, with which we begin our lesson for this day, has a good chain of narration. The author narrates it from Abu Hurayrah, who said: The Prophet (peace and blessings be upon him) said:Al-Adab Al-Mufrad 14:31.
This hadith clarifies that the Messenger (may the prayers and peace of Allah be upon him), the gatherer of good and evil, said to his companions, asking them, because the method of question and answer allows the answer to settle in the hearts of the listeners. He said to his companions:Sunan Ibn Majah 4246Sahih (Darussalam) They answered him by saying: "Allah and His Messenger know best." Then he answered them by saying: As for the private parts, it is an euphemism for unlawful sexual intercourse, and that does not require explanation or clarification. As for the mouth, the intended meaning is many matters of sins, including backbiting, talebearing, insults and cursing, and speech that a person is not permitted to utter regarding his Lord (Blessed and Exalted is He), such as swearing by other than Allah (Mighty and Majestic).
This side of the two mentioned is the most important, and it is what the Muslim must stop at and reflect upon. As for the first side, which is the private parts, its aspect is limited and is guaranteed by most Muslims.
As for the other side, which is the mouth, few people are saved from it due to the abundance of sins that the human mouth goes through, as we mentioned earlier. Therefore, it came in some authentic hadiths that he (peace and blessings be upon him) said:Sahih al-Bukhari 6474 The two jaws means the two jawbones, and this is an euphemism for a person to guard his mouth and tongue from descending into those sins that do not please Allah (Blessed and Exalted is He). So he (peace and blessings be upon him) said: Reality bears witness that the most common trial for the Muslim is his tongue, and therefore it was said in old times:
"Guard your tongue, O human being *** For it will bite you, for it is a serpent".
So the Messenger (may the prayers and peace of Allah be upon him) mentioned in this hadith the summaries of evil and urged the Muslims to refrain from them, namely guarding the private parts and guarding what comes out of a person from the mouth.
Then he mentioned the summaries of good by his saying and his question to them:Bulugh al-Maram 16:97 Naturally, their answer was the same as their previous saying: "Allah and His Messenger know best" Then he answered them by saying: Jami` at-Tirmidhi 2004Sahih (Darussalam) The point of this hadith in this chapter is the last sentence of it, which is his saying (peace and blessings be upon him): In the last part of the hadith, our Prophet (may the prayers and peace of Allah be upon him) mentions that the most frequent and strongest causes of entering Paradise are two matters. The first matter is the fear of Allah.
For the best of speech is the speech of Allah, the best of guidance is the guidance of Muhammad (peace and blessings be upon him), and the worst of matters are their innovations, and every innovation is a religious innovation, and every religious innovation is misguidance, and every misguidance is in the Fire.
Our previous lesson reached the eighty-ninth hadith after the two hundred from Chapter 138, which is:
Chapter: "Good character if they understand".
This hadith, with which we begin our lesson for this day, has a good chain of narration. The author narrates it from Abu Hurayrah, who said: The Prophet (peace and blessings be upon him) said:
"Do you know what it is that makes most people enter Hellfire?" "Allah and His Messenger know best," they said. He said, "The two empty ones: the genitals and the mouth. Do you know what it is that makes most people enter Paradise? Taqwa of Allah and good character."
تدرون ما أكثر ما يدخل النار؟ قالوا: الله ورسوله أعلم ، قال: الأجوفان: الفرج والفم، وما أكثر ما يدخل الجنة؟ تقوى الله وحسن الخلقThis hadith clarifies that the Messenger (may the prayers and peace of Allah be upon him), the gatherer of good and evil, said to his companions, asking them, because the method of question and answer allows the answer to settle in the hearts of the listeners. He said to his companions:
What most leads people to Hell?
تدرون أكثر ما يدخل النار؟The two hollows: the private parts and the mouth
الأجوفان: الفرج والفمThis side of the two mentioned is the most important, and it is what the Muslim must stop at and reflect upon. As for the first side, which is the private parts, its aspect is limited and is guaranteed by most Muslims.
As for the other side, which is the mouth, few people are saved from it due to the abundance of sins that the human mouth goes through, as we mentioned earlier. Therefore, it came in some authentic hadiths that he (peace and blessings be upon him) said:
Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him.
من يضمن لي ما بين لحييه وفخذيه أضمن له الجنّةWho guarantees for me what is between my two jaws -his jawbones- and what is between his two thighs, I guarantee for him Paradise
من يضمن ما بين لحييه -فكيه- وما بين فخذيه أضمن له الجنّة"Guard your tongue, O human being *** For it will bite you, for it is a serpent".
So the Messenger (may the prayers and peace of Allah be upon him) mentioned in this hadith the summaries of evil and urged the Muslims to refrain from them, namely guarding the private parts and guarding what comes out of a person from the mouth.
Then he mentioned the summaries of good by his saying and his question to them:
