The Practical Application of Saying: (Ameen).
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The questioner : The Islamic perspective on the practical application of saying Ameen between the imam and the follower?
The Shaykh : The practical application of saying Ameen, what did you say after it?
The questioner : Between the imam and the follower?
The Shaykh : You mean you want to know the image of:?
I say, for example, I reached the end of Surat al-Fatihah:[Al-Fatihah 1:7]. The imam here may be a reciter or may be from the general people. It is permissible for the reciter to extend this extension for two movements... I say: [Al-Fatihah 1:7], then the people made a noise with , and I had not yet finished with... two, four, or six movements. And thereby, the worshippers must be attentive to the imam's recitation. This is what the Qur'an commanded: [Muhammad 47:24]. And their contemplation of the recitation of the Qur'an necessitates that they be attentive to the imam's completion of his saying: . And they should observe that imams differ in this; some extend for six movements, and some extend for two movements. So it is necessary to observe the imam's completion of reciting: . We take a breath, as if we are the reciter. So when the imam begins with his saying: , we say with him: ; such that he finishes from , and after that we finish from . This is in the stronger of the scholars' opinions in interpreting the previous hadith: Sunan Abi Dawud 936Sahih (Al-Albani). For in interpreting this hadith, there are two opinions of the scholars:
One of them—and it is the stronger, and Allah knows best—is: when he says Ameen; meaning: when he begins with:.
And the second opinion is: when he finishes. If he begins, then begin. This is the first opinion. The second opinion is: when he finishes from saying:; meaning: when he stops the noon, then you say after that: . This second opinion has validity, especially regarding these people who are accustomed to racing ahead of the imam with: . So they must control and hold their breaths when the imam reaches: [Al-Fatihah 1:7]. The imam began and said: . So you say after he begins: . This is the image of how to follow the imam and not race ahead of him in his saying: .
The Shaykh : The practical application of saying Ameen, what did you say after it?
The questioner : Between the imam and the follower?
The Shaykh : You mean you want to know the image of:
Ameen
آمينI say, for example, I reached the end of Surat al-Fatihah:
not of those who have evoked [Your] anger or of those who are astray.
غير المغضوب عليهم ولا الضالينnot of those who have evoked [Your] anger or of those who are astray.
غير المغضوب عليهم ولا الضالينAmeen
آمينnor those who go astray
ولا الضالينThen do they not reflect upon the Qur'an, or are there locks upon [their] hearts?
أفلا يتدبَّرون القرآن أم على قلوب أقفالهاnor those who go astray
ولا الضالينnor those who go astray
ولا الضالينAmeen
آAmeen
آAmeen
آمينAmeen
آمينWhen the Imam says Amin, say Amin
إذا أمَّن الإمام فأمِّنواOne of them—and it is the stronger, and Allah knows best—is: when he says Ameen; meaning: when he begins with:
Ameen
آمينAnd the second opinion is: when he finishes. If he begins, then begin. This is the first opinion. The second opinion is: when he finishes from saying:
Ameen
آمينAmeen
آمينAmeen
آمينnot of those who have evoked [Your] anger or of those who are astray.
غير المغضوب عليهم ولا الضالينAmeen
آمينAmeen
آمينAmeen
آمين
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
