A foster daughter of Nishat is young, and she does not know herself except as being among the boys.
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The questioner : I mean, this example is in such circumstances: a foster daughter of Nishat is young, and this girl herself, while she is young, does not know herself except as being among these boys, and that she is one of them and with them. Then she grew up and reached the age of menstruation, or before she reached the age of menstruation; if the man’s wife had breastfed her, we can include her within this rule of dire necessity; because the boys will grow up, or something like that?
The Shaykh : This is not the methodology of the Salaf (the earliest generations); when it occurs, you ask.
The questioner : Reality.
The Shaykh : When it is a reality... we answer to the extent of...
The questioner : Do I have a foster daughter, and you know that this is a reality, I have a foster daughter, and her mother is with me, and the other wife is present; when she came, she was a small child who was being breastfed, I prevented my wife from breastfeeding her, but now I say: if I had known then what I know now, I would have ordered her to breastfeed her at that time.
The Shaykh : Why did you prevent your wife from breastfeeding her?
The questioner : ... .
The Shaykh : Have you seen how when the story is told, perhaps the fatwa (a scholarly legal ruling) changes?
The questioner : But now.
The Shaykh : Now the sword has preceded the blame...
The questioner : Yes, now I have a young man who has reached the age of seventeen, and the girl is ten years old, and he has started— for example— I am hesitant, and perhaps... the boy is hesitant in the house, that this girl has reached the age of discernment, so she is now below this age, so he has not, something like this.
The Shaykh : Your answer is wrong; what does "below this age" mean?
The questioner : ... This matter is not present, neither for him nor for me, he has no desire for her.
The Shaykh : Look, this is not what is established... in the Shari'ah (Islamic sacred law) it is ruled by, it is practiced by everyone with no disagreement in it, ... the one in which there is disagreement.
The questioner : He has no desire for her— for example— ...
The Shaykh : Marry her to someone else.
The Shaykh : This is not the methodology of the Salaf (the earliest generations); when it occurs, you ask.
The questioner : Reality.
The Shaykh : When it is a reality... we answer to the extent of...
The questioner : Do I have a foster daughter, and you know that this is a reality, I have a foster daughter, and her mother is with me, and the other wife is present; when she came, she was a small child who was being breastfed, I prevented my wife from breastfeeding her, but now I say: if I had known then what I know now, I would have ordered her to breastfeed her at that time.
The Shaykh : Why did you prevent your wife from breastfeeding her?
The questioner : ... .
The Shaykh : Have you seen how when the story is told, perhaps the fatwa (a scholarly legal ruling) changes?
The questioner : But now.
The Shaykh : Now the sword has preceded the blame...
The questioner : Yes, now I have a young man who has reached the age of seventeen, and the girl is ten years old, and he has started— for example— I am hesitant, and perhaps... the boy is hesitant in the house, that this girl has reached the age of discernment, so she is now below this age, so he has not, something like this.
The Shaykh : Your answer is wrong; what does "below this age" mean?
The questioner : ... This matter is not present, neither for him nor for me, he has no desire for her.
The Shaykh : Look, this is not what is established... in the Shari'ah (Islamic sacred law) it is ruled by, it is practiced by everyone with no disagreement in it, ... the one in which there is disagreement.
The questioner : He has no desire for her— for example— ...
The Shaykh : Marry her to someone else.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.