You stated regarding your da'wah that organization and jihad will come later, and that you are currently limiting yourselves to da'wah.
Machine translationRead the Arabic original
The questioner : The methodology and the style are also from Allah (Mighty and Majestic). You stated regarding jihad and regarding organization and ... that it will come later; do you believe that this harms the tyrants now in this period?
The Shaykh: What is it?
The questioner : The movement and da'wah to this extent, before political and military organization?
The Shaykh: Of course.
The questioner : Does it harm?
The Shaykh : It would be.
The questioner : Excellent ... .
The Shaykh : What would it be that disturbs us?
The questioner : Excellent, this is it.
The Shaykh : What does it harm, I mean? In a place.
The questioner : Because there is ... .
The Shaykh : Does it not harm?
The questioner : It harms.
The Shaykh : And why are we prevented from delivering lectures and sermons in the mosques?
Another questioner : ... .
The Shaykh : What I am saying is: if they were rational and knowledgeable about the sermons that destroy them, they would fear us more than anyone else.
Another questioner : ... .
The Shaykh : Yes, so as long as you see that this is the correct path, I hope you do not be held accountable for the appearances that this does not harm them or frighten them ... in the Syrian expression, they do not expose us, but their destruction will not happen except through this path. So if they did not know, and because of their lack of knowledge they did not pay attention to us, that does not mean that this path is not the path of the Muslim. We do not see that the end justifies the means, meaning we do not see that we should raise what? The weapon against the tyrant, and fight and make revolutions and so on, and then the movements went and died out, and the head of the tyrant became more stubborn and stronger. But we see that we should work with patience, as the Messenger (peace and blessings be upon him) did, completely, until the group takes its full preparation in terms of correct knowledge and strong faith; at that time, by the permission of Allah, all the groups of the states will not stand against it.
Do you have such a thing?
The questioner : ... .
The Shaykh : No, I mean ... the method of establishing the Islamic system ... the Islamic society.
The questioner : After agreement on the fundamental thing, it is like this, I mean ... on this basis.
The Shaykh : Okay, how were you previously ... applying the Islamic system of governance?
The questioner : It is in the learning and education, and I spoke in the first words that the brother Ali said, until it came ... that a society, if there is education and ... in the true, correct creed and moving with it, then later the fruit will inevitably come, by the permission of Allah (Mighty and Majestic), through enmity and loyalty.
The Shaykh : So what did you mean by the word: this does not frighten them or disturb them, or as you said?
The questioner : I find that the human being understands the truth ... regarding those who move with you in Jordan.
The Shaykh : We in Syria are being fought from two fronts, we are between the jaws of a pincer as they say, so we are being fought by the disbelieving states and we are being fought by the misguided sheikhs.
The questioner : ... .
The Shaykh : Whether those among them who walk in the train of these rulers ... or those who in reality meet with us, and you may think ... we cooperate with them, but they in reality - also - are enemies of these disbelievers because they are disbelievers, yet they - also - are a second front against us; because we today are the Book and the Sunnah ... so those people fight the da'wah in the society with force ... we are completely confined between these and those, yet we hold meetings in the houses.
The questioner : ... offices, I mean ... .
The Shaykh : ... responsible offices.
The questioner : Shops - for example - known in Damascus, for example?
The Shaykh: No.
The questioner : There is nothing.
The Shaykh : ... we are the headquarters ... .
The questioner : ... can you mention to us ... the enemies of Islam in this ... ?
The Shaykh: Of course.
The questioner : I mean, if...
The Shaykh : First: a movement against atheism, a general Islamic movement against atheism. Second: an Islamic movement that purifies the minds and cleanses the hearts, and they know that Islam in the past is what destroyed disbelief, and by the blessing of the previous Islam, the Islamic rule lived as long as it lived, like a candle that starts to go out, going out, until the Muslims reached this state. So they know that if the Muslims return to adhering to the system of Islam, especially the purified one free from innovations and superstitions, this will inevitably harm them more than ... and so now you found the Sufi paths as they were ... completely striving for.
Another questioner : ... .
The Shaykh: What is it?
The questioner : The movement and da'wah to this extent, before political and military organization?
The Shaykh: Of course.
The questioner : Does it harm?
The Shaykh : It would be.
The questioner : Excellent ... .
The Shaykh : What would it be that disturbs us?
The questioner : Excellent, this is it.
The Shaykh : What does it harm, I mean? In a place.
The questioner : Because there is ... .
The Shaykh : Does it not harm?
The questioner : It harms.
The Shaykh : And why are we prevented from delivering lectures and sermons in the mosques?
Another questioner : ... .
The Shaykh : What I am saying is: if they were rational and knowledgeable about the sermons that destroy them, they would fear us more than anyone else.
Another questioner : ... .
The Shaykh : Yes, so as long as you see that this is the correct path, I hope you do not be held accountable for the appearances that this does not harm them or frighten them ... in the Syrian expression, they do not expose us, but their destruction will not happen except through this path. So if they did not know, and because of their lack of knowledge they did not pay attention to us, that does not mean that this path is not the path of the Muslim. We do not see that the end justifies the means, meaning we do not see that we should raise what? The weapon against the tyrant, and fight and make revolutions and so on, and then the movements went and died out, and the head of the tyrant became more stubborn and stronger. But we see that we should work with patience, as the Messenger (peace and blessings be upon him) did, completely, until the group takes its full preparation in terms of correct knowledge and strong faith; at that time, by the permission of Allah, all the groups of the states will not stand against it.
Do you have such a thing?
The questioner : ... .
The Shaykh : No, I mean ... the method of establishing the Islamic system ... the Islamic society.
The questioner : After agreement on the fundamental thing, it is like this, I mean ... on this basis.
The Shaykh : Okay, how were you previously ... applying the Islamic system of governance?
The questioner : It is in the learning and education, and I spoke in the first words that the brother Ali said, until it came ... that a society, if there is education and ... in the true, correct creed and moving with it, then later the fruit will inevitably come, by the permission of Allah (Mighty and Majestic), through enmity and loyalty.
The Shaykh : So what did you mean by the word: this does not frighten them or disturb them, or as you said?
The questioner : I find that the human being understands the truth ... regarding those who move with you in Jordan.
The Shaykh : We in Syria are being fought from two fronts, we are between the jaws of a pincer as they say, so we are being fought by the disbelieving states and we are being fought by the misguided sheikhs.
The questioner : ... .
The Shaykh : Whether those among them who walk in the train of these rulers ... or those who in reality meet with us, and you may think ... we cooperate with them, but they in reality - also - are enemies of these disbelievers because they are disbelievers, yet they - also - are a second front against us; because we today are the Book and the Sunnah ... so those people fight the da'wah in the society with force ... we are completely confined between these and those, yet we hold meetings in the houses.
The questioner : ... offices, I mean ... .
The Shaykh : ... responsible offices.
The questioner : Shops - for example - known in Damascus, for example?
The Shaykh: No.
The questioner : There is nothing.
The Shaykh : ... we are the headquarters ... .
The questioner : ... can you mention to us ... the enemies of Islam in this ... ?
The Shaykh: Of course.
The questioner : I mean, if...
The Shaykh : First: a movement against atheism, a general Islamic movement against atheism. Second: an Islamic movement that purifies the minds and cleanses the hearts, and they know that Islam in the past is what destroyed disbelief, and by the blessing of the previous Islam, the Islamic rule lived as long as it lived, like a candle that starts to go out, going out, until the Muslims reached this state. So they know that if the Muslims return to adhering to the system of Islam, especially the purified one free from innovations and superstitions, this will inevitably harm them more than ... and so now you found the Sufi paths as they were ... completely striving for.
Another questioner : ... .
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.