Explanation of the hadith of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) that he said: (The servant says: My wealth, my wealth

The Shaykh : The hadith that follows it, which is also authentic. And from Abu Hurayrah, also (may Allah be pleased with him), he said: The Messenger of Allah (peace and blessings be upon him and his family) said: . =
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= He said: The Messenger of Allah (peace and blessings be upon him and his family) said: . This is also [authentic].

The questioner: And "fa-aqna" [and left behind]... .

The Shaykh: "Fa-aqna"; meaning: he satisfied [them].
Also, this hadith reinforces the theme that the previous hadiths revolved around. It depicts to us the human being's concern, as a human being is naturally inclined to love wealth and compete for it, as our Lord (Mighty and Majestic) indicated in the Qur'an ... the Qur'an by saying: . The Messenger (peace and blessings be upon him) depicts to us the nature of the human being and the nature of the servant, saying (peace and blessings be upon him): . He is concerned with his wealth, but what is the amount that belongs to him from his wealth? Does he own all of his wealth? No, he does not have from his wealth except these forms that the Messenger (peace and blessings be upon him) depicted.
The first form is his saying: ; meaning: he has from his wealth what is necessary for him to live, survive, and fulfill the right of Allah (Mighty and Majestic) for which He created him; namely, His tawhid (the oneness of Allah) (Blessed and Exalted is He) and His worship, as He (Mighty and Majestic) said: . So, he has from his wealth .
The things that are necessary.
In addition to that, he volunteers to do good, which is his saying: ; meaning: he gave charity from his wealth and gave to his relatives, so he satisfied those whom he gave charity to, or gifted to, or bestowed upon. So, up to this point, the wealth that the servant has from his abundant wealth is the amount he eats and the amount he wears; this is for him to live and survive, but this is not intended for its own sake; rather, he lives to fulfill the obligation of worshipping Allah, as we mentioned earlier.
A second type of what belongs to him; meaning: the benefit returns to him, and it is not just that he toils to gather it around him; it is that he gives to others and satisfies them. He gives from his wealth, and this is not limited to just paying the obligatory zakah, but it also extends to the non-obligatory zakahs, as we explained that in a previous lesson, I believe.
Then he (peace and blessings be upon him) clarified the result of what remained after these dispositions or actions of his regarding his wealth, saying: . The relationship of this hadith to the one before it: why do people toil to gather wealth, and this is the reality of wealth? He does not benefit from it except by the amount he eats, drinks, and wears, or by the amount that benefits people. Then, whatever is beyond that, he leaves it, and it remains for the people who inherit it.