Is it permissible for the ruqyah practitioner to speak with the jinn and ask it about the location of the sorcery and the like?
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The questioner : Regarding dealing with the jinn, extracting it from the body of a visible human being, some people, for example, deal with it—after summoning the jinn and swearing to it that they will not harm it—is it permissible for him, for example, to direct it to the place of the sorcery? To, for example, who performed the sorcery? Where is the place of the sorcery? Given the hypocrisy of the jinn in the state of the human, saying "in such-and-such a place" and then lying, or "in such-and-such a place" and then lying, or "I will come out after three days," or, for example, it might say: "I am a king among my people, and if I become a Muslim, many people will become Muslim with me," so what is the ruling?
The Shaykh : You call this dealing, and I have two answers for you now; one is very brief, and the other is close to it. This issue was discussed recently at the home of our brother "Al-Khatib" with some detail, and we said that dealing with the jinn is a modern religious innovation and a new pre-Islamic age of ignorance misguidance. The second point, which may be a little longer: Is it permissible to believe the jinn? I am asking you now: Is it permissible to believe the jinn?
The questioner : ... it lies.
The Shaykh : Do not be vague, do not be vague, say: Is it permissible or not permissible?
The questioner : It is not permissible.
The Shaykh : Fine, so what is built upon what is not permissible; is it permissible or not permissible?
The questioner : It is not permissible.
The Shaykh : The matter is finished.
The questioner : Fine—our Shaykh—we do not have the incident... the Jew.
The Shaykh: May Allah forgive you.
The questioner : O Shaykh, perhaps there is something in the mind about it, he said in such-and-such a place and directed him to the well.
The Shaykh: May Allah forgive you.
The questioner : ... .
The Shaykh : I have already forgiven you in advance [The Shaykh laughs!].
The questioner : ... .
The Shaykh : You call this dealing, and I have two answers for you now; one is very brief, and the other is close to it. This issue was discussed recently at the home of our brother "Al-Khatib" with some detail, and we said that dealing with the jinn is a modern religious innovation and a new pre-Islamic age of ignorance misguidance. The second point, which may be a little longer: Is it permissible to believe the jinn? I am asking you now: Is it permissible to believe the jinn?
The questioner : ... it lies.
The Shaykh : Do not be vague, do not be vague, say: Is it permissible or not permissible?
The questioner : It is not permissible.
The Shaykh : Fine, so what is built upon what is not permissible; is it permissible or not permissible?
The questioner : It is not permissible.
The Shaykh : The matter is finished.
The questioner : Fine—our Shaykh—we do not have the incident... the Jew.
The Shaykh: May Allah forgive you.
The questioner : O Shaykh, perhaps there is something in the mind about it, he said in such-and-such a place and directed him to the well.
The Shaykh: May Allah forgive you.
The questioner : ... .
The Shaykh : I have already forgiven you in advance [The Shaykh laughs!].
The questioner : ... .
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.