Is it permissible for the ruqyah practitioner to speak with the jinn and ask him about the location of the sorcery and the like?

The questioner : Regarding dealing with the jinn, extracting it from the body of a tangible human being, some people, for example, deal with it after summoning the jinn and swearing to it, "I will not harm you." Is it permissible for him, for example, to point out the location of the sorcery, who performed the sorcery, where the sorcery is located? Considering the hypocrisy of the jinn in the state of the human, it might say, "It is in such-and-such a place," and then lie, or "It is in such-and-such a place," and then lie, or "I will come out after three days," or for example, it might say, "I am a king among my people, and if you become a Muslim, many creatures will enter with me," so...

The Shaykh : You call this dealing, and I have two answers for you now: one is very brief, and the other is close to it. This issue was raised recently at the home of our brother al-Khatib with some detail, and we said that dealing with the jinn is a modern religious innovation and a new pre-Islamic age of ignorance misguidance. The second point, which may be a bit longer: Is it permissible to divorce the jinn? I am asking you now: Is it permissible to divorce the jinn?

The questioner : ... .

The Shaykh : Do not say "do not," do not say "do not." Say "it is permissible" or "it is not permissible"?

The questioner : It is not permissible.

The Shaykh : All right, so what is built upon what is not permissible: is it permissible or not permissible?

The questioner : It is not permissible

The Shaykh : ... .

The questioner : All right, O Shaykh... a Jew

The Shaykh : May Allah forgive you.

The questioner : ... meaning there is something in the soul of it, he said it is in such-and-such a place and pointed him to the well

The Shaykh : May Allah forgive you.

The questioner : ... .

The Shaykh : I have already forgiven you in advance

The questioner : ... .
Another questioner: ...