The Shaykh silencing the man by testing him in the science of hadith, and clarifying that he claims to authenticate and weaken hadiths from Allah - the Exalted
Machine translationRead the Arabic original
The Shaykh : Do you know the science of hadith?
The questioner : I don't want to answer you, why?
The Shaykh : You allowed me to ask, why? So that you wouldn't answer me? Come on, everyone.
The questioner : How did I not answer you?
The Shaykh: Peace be upon you.
The questioner : You don't want my answer.
The Shaykh : What is the benefit?
The questioner : ... .
The Shaykh : Regarding the question, you allow the question and then you say: I won't answer! What does that mean? What does that mean, Professor? I would sit with you until morning, see? But these people are busy working, I would sit with you in the morning, and I meet with people ... but.
The questioner : Personally.
The Shaykh : I haven't finished my speech, you don't interrupt the speech, what Allah wills!! I would sit with you until morning, but not in your way, I have my way, I am polite with you, and I am gentle with you, I say to you: Do you allow me.
The questioner : On my eyes and my head.
The Shaykh : Be patient, I am gentle with you, and I ask your permission, do you allow me to ask you a question? You go around and around, and go around and around, and then you say: Yes, go ahead. We go ahead, sir, as a courtesy we say this word, we ask; I won't answer you about this question!! So.
The questioner : That is not the answer.
The Shaykh : We strike in another hadith ... .
The questioner : ... I answer you about this question.
The Shaykh : Yes?
The questioner : I did not say: I won't answer you about this question ... .
The Shaykh : You told me.
The questioner : You said: I won't answer you.
The Shaykh : What did I ask you?
The questioner : I told you: My dear brother, the lecture that you brought ... .
The Shaykh : What does the lecture have to do with the question?
The questioner : This question of yours, I told you all of it, half an hour you are speaking and I am listening to you ... a hundred questions and a hundred answers ... .
Another questioner : Can you repeat the question, repeat the question, for the sake of Allah repeat the question for us, let us hear the question for the sake of Allah.
The Shaykh : The question is recorded in the recorder; are you a scholar in the science of hadith?
The questioner: No.
The Shaykh : Okay, so how then can you distinguish the authentic from the weak?
The questioner : I can.
The Shaykh : How do I tell you?
The questioner : By my knowledge from Allah - Glorified and Exalted is He - .
The Shaykh : Come on, everyone, let's go, the matter is chaos ... you are deluded, I advise you for the sake of Allah, you are deluded, you live in delusions and fantasies, you are being inspired, yes, you are being inspired! But ... do you know your state, sir ... .
Another questioner : I want to ask you a question, do you allow me?
The Shaykh : Yes?
Another questioner : I want to ask you a question?
The Shaykh: Go ahead.
Another questioner : We have heard all our lives that the Prophet Muhammad (peace and blessings be upon him) is the Seal of the Prophets and Messengers.
The Shaykh : And it is so.
Another questioner : Correct, yes.
The Shaykh : There is no doubt.
Another questioner : Of course, there is a verse as evidence for this story.
The Shaykh: Yes.
Another questioner : How does the brother say that no, he is not the Seal of the Prophets and Messengers?
The Shaykh : Because the revelation is descending upon him!! He is admitting to you ... .
The questioner : The only verse that came in the Noble Qur'an in Surat al-Ahzab regarding this specific topic says:[Al-Ahzab 33:40] Not the Messengers.
The Shaykh : You made a mistake in the verse!
The questioner : The meaning, and if you made a mistake in the verse, that is not our discussion.
The Shaykh : But he.
The questioner : That is not our discussion, that is not our discussion.
The Shaykh : Messenger of the Messenger.
The questioner : Our discussion is that he is the Seal of the Prophets.
The Shaykh : Do not err in the verse!
The questioner : May Allah protect me from erring in the verse!
The Shaykh : Do not err ... in the verse.
Another questioner : ... you read it, repeat it, repeat it.
The questioner :[Al-Ahzab 33:40] .
The Shaykh : Without shouting.
The questioner :[Al-Ahzab 33:40] .
The Shaykh : Okay, this is evidence that the revelation that is descending upon you is not ... evidence.
The questioner : My evidence is that I made a mistake ... it is not evidence that the revelation.
The Shaykh : Come on, my dear, repeat the verse.
The questioner : If I made a mistake in the wording or in the diacritics; then this is evidence that I made a mistake, and I.
Another questioner : Excuse me, a third question.
The questioner : And I am not an innovator, I am a follower.
The Shaykh : If Allah wills.
The questioner : By the permission of the Most Merciful, and my success is only from Allah.
The Shaykh : May I ask you a question?
The questioner : Can you ask me a question.
The Shaykh : May Allah reward you with good, are the messengers and prophets infallible or not infallible?
The questioner : About what?
The Shaykh : About anything you understand, about anything you want, look, this hour, I am not restricting you as you think, what you want!
Another questioner : ... .
The Shaykh : Yes, what you want.
The questioner : ... infallible and not infallible!
The Shaykh: Good.
Another questioner : Of course, infallible.
The Shaykh : Now, your brother, take your turn ... what does infallible mean?
The questioner : Infallible in that they do not convey anything wrong from their Lord, what is revealed to them from their Lord they convey it, not infallible.
Another questioner : Not infallible, my brother.
The Shaykh : No problem, my brother ... .
Another questioner : ... not infallible.
The Shaykh : He made a mistake in the Qur'an; now are you going to take him by the phrases from himself?! This is clear evidence that he is a deluded man.
Yes, infallible in what?
The questioner : And not infallible.
The Shaykh : No, no, infallible in what?
The questioner : In what they convey.
The Shaykh: In conveying.
The questioner: In conveying.
The Shaykh : Very good.
The questioner : And not infallible in matters of life or in what they exert their judgment in regarding issues that come to them.
The Shaykh : Is that all?
The questioner : Evidence that they.
The Shaykh : I did not ask for evidence, I say: Okay, your explanation?
The questioner : Yes, meaning infallible and not infallible.
The Shaykh : Infallible in conveying, correct?
The questioner: Yes.
The Shaykh : I am repeating to you so that ... .
The questioner : Yes, yes.
The Shaykh : Okay, and not infallible.
The questioner :[Al-Haqqah 69:44] .
The Shaykh : ... I asked your permission; finished ... finished?
The questioner: Go ahead.
The Shaykh : Okay, in our knowledge, the prophets and messengers are infallible in conveying, not infallible in other than that; is this understanding correct from you?
The questioner : Yes, not in other than that, in anything other than that.
The Shaykh : So? The meaning of your explanation is not an explanation.
Another questioner : ... .
The Shaykh : No problem, we want to allow him.
The questioner : Their exertions of judgment that they exert, what happened and what is conveying and what is their missions, not infallible, they might make a mistake and they might not make a mistake.
The Shaykh : Other than the missions?
The questioner : Conveying the text itself, conveying is infallible, but outside of this thing, they are not infallible.
The Shaykh : That is what we understood.
The questioner : Good, please go ahead.
The Shaykh : What is the difference now, I return and say: what did you say? And you, you say: mistake, or you say: correct, we understood from you that the prophets are infallible in what relates to conveying and not infallible in other than that; correct?
The questioner: Yes.
The Shaykh : Okay, I say now, meaning, do you imagine a prophet who commits zina - for example - and steals? Do you imagine this? This has no relation to conveying, correct?
The questioner : It has no relation to conveying, yes.
The Shaykh : So it is possible for the prophets to be thieves, committing zina, eating the money of people wrongfully, and so on, according to ... .
The questioner : Is this the concept of infallibility in your view?
The Shaykh : In your view, I am asking you, this is the meaning of your words!
The questioner: The answer is with you.
The Shaykh : This is the meaning of your words.
The questioner : Infallibility means the intended thing is mistake and correctness, not zina and theft and eating haram and the.
The Shaykh : And that is a new phrase.
The questioner : How is it a new phrase?
The Shaykh : Meaning a new phrase.
Another questioner : ... .
The Shaykh : Look at me with two eyes and two emotions [everyone laughs!], this phrase ... .
Another questioner : ... .
The Shaykh : ... .
Another questioner : ... .
The Shaykh : This phrase is not that phrase ... I want to ask you a question regarding what I mentioned to you.
The questioner : Do you know.
The Shaykh : I haven't finished my speech.
The questioner : Do you know.
The Shaykh : I haven't finished my speech ... a goat even if it flew?
Another questioner : ... .
The Shaykh : We understand the meaning of no problem ... .
The questioner : I don't want to answer you, why?
The Shaykh : You allowed me to ask, why? So that you wouldn't answer me? Come on, everyone.
The questioner : How did I not answer you?
The Shaykh: Peace be upon you.
The questioner : You don't want my answer.
The Shaykh : What is the benefit?
The questioner : ... .
The Shaykh : Regarding the question, you allow the question and then you say: I won't answer! What does that mean? What does that mean, Professor? I would sit with you until morning, see? But these people are busy working, I would sit with you in the morning, and I meet with people ... but.
The questioner : Personally.
The Shaykh : I haven't finished my speech, you don't interrupt the speech, what Allah wills!! I would sit with you until morning, but not in your way, I have my way, I am polite with you, and I am gentle with you, I say to you: Do you allow me.
The questioner : On my eyes and my head.
The Shaykh : Be patient, I am gentle with you, and I ask your permission, do you allow me to ask you a question? You go around and around, and go around and around, and then you say: Yes, go ahead. We go ahead, sir, as a courtesy we say this word, we ask; I won't answer you about this question!! So.
The questioner : That is not the answer.
The Shaykh : We strike in another hadith ... .
The questioner : ... I answer you about this question.
The Shaykh : Yes?
The questioner : I did not say: I won't answer you about this question ... .
The Shaykh : You told me.
The questioner : You said: I won't answer you.
The Shaykh : What did I ask you?
The questioner : I told you: My dear brother, the lecture that you brought ... .
The Shaykh : What does the lecture have to do with the question?
The questioner : This question of yours, I told you all of it, half an hour you are speaking and I am listening to you ... a hundred questions and a hundred answers ... .
Another questioner : Can you repeat the question, repeat the question, for the sake of Allah repeat the question for us, let us hear the question for the sake of Allah.
The Shaykh : The question is recorded in the recorder; are you a scholar in the science of hadith?
The questioner: No.
The Shaykh : Okay, so how then can you distinguish the authentic from the weak?
The questioner : I can.
The Shaykh : How do I tell you?
The questioner : By my knowledge from Allah - Glorified and Exalted is He - .
The Shaykh : Come on, everyone, let's go, the matter is chaos ... you are deluded, I advise you for the sake of Allah, you are deluded, you live in delusions and fantasies, you are being inspired, yes, you are being inspired! But ... do you know your state, sir ... .
Another questioner : I want to ask you a question, do you allow me?
The Shaykh : Yes?
Another questioner : I want to ask you a question?
The Shaykh: Go ahead.
Another questioner : We have heard all our lives that the Prophet Muhammad (peace and blessings be upon him) is the Seal of the Prophets and Messengers.
The Shaykh : And it is so.
Another questioner : Correct, yes.
The Shaykh : There is no doubt.
Another questioner : Of course, there is a verse as evidence for this story.
The Shaykh: Yes.
Another questioner : How does the brother say that no, he is not the Seal of the Prophets and Messengers?
The Shaykh : Because the revelation is descending upon him!! He is admitting to you ... .
The questioner : The only verse that came in the Noble Qur'an in Surat al-Ahzab regarding this specific topic says:
Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets
مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَThe Shaykh : You made a mistake in the verse!
The questioner : The meaning, and if you made a mistake in the verse, that is not our discussion.
The Shaykh : But he.
The questioner : That is not our discussion, that is not our discussion.
The Shaykh : Messenger of the Messenger.
The questioner : Our discussion is that he is the Seal of the Prophets.
The Shaykh : Do not err in the verse!
The questioner : May Allah protect me from erring in the verse!
The Shaykh : Do not err ... in the verse.
Another questioner : ... you read it, repeat it, repeat it.
The questioner :
Muhammad is not the father of [any] one of your men
مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْThe Shaykh : Without shouting.
The questioner :
but [he is] the Messenger of Allah and last of the prophets
وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَThe Shaykh : Okay, this is evidence that the revelation that is descending upon you is not ... evidence.
The questioner : My evidence is that I made a mistake ... it is not evidence that the revelation.
The Shaykh : Come on, my dear, repeat the verse.
The questioner : If I made a mistake in the wording or in the diacritics; then this is evidence that I made a mistake, and I.
Another questioner : Excuse me, a third question.
The questioner : And I am not an innovator, I am a follower.
The Shaykh : If Allah wills.
The questioner : By the permission of the Most Merciful, and my success is only from Allah.
The Shaykh : May I ask you a question?
The questioner : Can you ask me a question.
The Shaykh : May Allah reward you with good, are the messengers and prophets infallible or not infallible?
The questioner : About what?
The Shaykh : About anything you understand, about anything you want, look, this hour, I am not restricting you as you think, what you want!
Another questioner : ... .
The Shaykh : Yes, what you want.
The questioner : ... infallible and not infallible!
The Shaykh: Good.
Another questioner : Of course, infallible.
The Shaykh : Now, your brother, take your turn ... what does infallible mean?
The questioner : Infallible in that they do not convey anything wrong from their Lord, what is revealed to them from their Lord they convey it, not infallible.
Another questioner : Not infallible, my brother.
The Shaykh : No problem, my brother ... .
Another questioner : ... not infallible.
The Shaykh : He made a mistake in the Qur'an; now are you going to take him by the phrases from himself?! This is clear evidence that he is a deluded man.
Yes, infallible in what?
The questioner : And not infallible.
The Shaykh : No, no, infallible in what?
The questioner : In what they convey.
The Shaykh: In conveying.
The questioner: In conveying.
The Shaykh : Very good.
The questioner : And not infallible in matters of life or in what they exert their judgment in regarding issues that come to them.
The Shaykh : Is that all?
The questioner : Evidence that they.
The Shaykh : I did not ask for evidence, I say: Okay, your explanation?
The questioner : Yes, meaning infallible and not infallible.
The Shaykh : Infallible in conveying, correct?
The questioner: Yes.
The Shaykh : I am repeating to you so that ... .
The questioner : Yes, yes.
The Shaykh : Okay, and not infallible.
The questioner :
And if Muhammad had made up about Us some [false] sayings,
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِThe Shaykh : ... I asked your permission; finished ... finished?
The questioner: Go ahead.
The Shaykh : Okay, in our knowledge, the prophets and messengers are infallible in conveying, not infallible in other than that; is this understanding correct from you?
The questioner : Yes, not in other than that, in anything other than that.
The Shaykh : So? The meaning of your explanation is not an explanation.
Another questioner : ... .
The Shaykh : No problem, we want to allow him.
The questioner : Their exertions of judgment that they exert, what happened and what is conveying and what is their missions, not infallible, they might make a mistake and they might not make a mistake.
The Shaykh : Other than the missions?
The questioner : Conveying the text itself, conveying is infallible, but outside of this thing, they are not infallible.
The Shaykh : That is what we understood.
The questioner : Good, please go ahead.
The Shaykh : What is the difference now, I return and say: what did you say? And you, you say: mistake, or you say: correct, we understood from you that the prophets are infallible in what relates to conveying and not infallible in other than that; correct?
The questioner: Yes.
The Shaykh : Okay, I say now, meaning, do you imagine a prophet who commits zina - for example - and steals? Do you imagine this? This has no relation to conveying, correct?
The questioner : It has no relation to conveying, yes.
The Shaykh : So it is possible for the prophets to be thieves, committing zina, eating the money of people wrongfully, and so on, according to ... .
The questioner : Is this the concept of infallibility in your view?
The Shaykh : In your view, I am asking you, this is the meaning of your words!
The questioner: The answer is with you.
The Shaykh : This is the meaning of your words.
The questioner : Infallibility means the intended thing is mistake and correctness, not zina and theft and eating haram and the.
The Shaykh : And that is a new phrase.
The questioner : How is it a new phrase?
The Shaykh : Meaning a new phrase.
Another questioner : ... .
The Shaykh : Look at me with two eyes and two emotions [everyone laughs!], this phrase ... .
Another questioner : ... .
The Shaykh : ... .
Another questioner : ... .
The Shaykh : This phrase is not that phrase ... I want to ask you a question regarding what I mentioned to you.
The questioner : Do you know.
The Shaykh : I haven't finished my speech.
The questioner : Do you know.
The Shaykh : I haven't finished my speech ... a goat even if it flew?
Another questioner : ... .
The Shaykh : We understand the meaning of no problem ... .
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.