A question regarding not wearing the ihram garments
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If someone were to say: Is there an excuse if a person is on a plane and his ihram garments are in the luggage, so he cannot wear them, and he enters the state of ihram while on the plane because it is not permissible to pass the miqat without being in ihram? Is there an excuse for him to remain in his clothes?
No, it is not an excuse; because he can take off the shirt and wrap it around his body as a wrap, not as a garment. As for the trousers, if he can wear the ghutrah as a waistcloth, he should cover himself with it and then take off the trousers. If he cannot, there is no harm in him remaining in them, but he does not owe a fidyah;Because the Prophet (peace and blessings be upon him) said: (Whoever does not find an izar, let him wear trousers) and no fidyah was imposed on him. And unfortunately, this happens to many people. They are on a plane and have intended to perform 'Umrah, but their clothes are in the luggage in the hold of the plane, and they cannot wear them.He remains hesitant: Should he enter the state of ihram while wearing his clothes, or should he not enter the state of ihram until he reaches the airport, gets off the plane, and takes his ihram clothes?And the answer: The solution to this problem is that he should remove the garment or shirt and wrap it around his chest. As for the trousers, if he can wear the ghutrah as a waistcloth, that is what is required. If he cannot, because it is short and does not cover completely, let him remain in his trousers and he owes nothing.Because the Prophet (peace and blessings be upon him) said: (Whoever does not find an izar, let him wear trousers) and it is not permissible to delay entering the state of ihram until he descends to Jeddah.
You should strive to spread this issue among the people; because it occurs frequently, and it is hidden from many people.
The person in ihram should strive to perform the obligatory acts and avoid the forbidden acts, even if they are not among the specific prohibitions of ihram. He should possess noble character, not harm Muslims by word or deed, and be of a generous disposition, open-hearted, and generous with his hand, so that he is beloved by people. He should not argue or dispute, not at the restrooms, not at the water taps, not at the airport, nor in any place. Rather, he should always be gentle with creation so that he is recorded among those whose creation Allah has perfected. And the Prophet (peace and blessings be upon him and his family) said: (The most complete of the people in faith are the best of them in character) .
No, it is not an excuse; because he can take off the shirt and wrap it around his body as a wrap, not as a garment. As for the trousers, if he can wear the ghutrah as a waistcloth, he should cover himself with it and then take off the trousers. If he cannot, there is no harm in him remaining in them, but he does not owe a fidyah;Because the Prophet (peace and blessings be upon him) said: (Whoever does not find an izar, let him wear trousers) and no fidyah was imposed on him. And unfortunately, this happens to many people. They are on a plane and have intended to perform 'Umrah, but their clothes are in the luggage in the hold of the plane, and they cannot wear them.He remains hesitant: Should he enter the state of ihram while wearing his clothes, or should he not enter the state of ihram until he reaches the airport, gets off the plane, and takes his ihram clothes?And the answer: The solution to this problem is that he should remove the garment or shirt and wrap it around his chest. As for the trousers, if he can wear the ghutrah as a waistcloth, that is what is required. If he cannot, because it is short and does not cover completely, let him remain in his trousers and he owes nothing.Because the Prophet (peace and blessings be upon him) said: (Whoever does not find an izar, let him wear trousers) and it is not permissible to delay entering the state of ihram until he descends to Jeddah.
You should strive to spread this issue among the people; because it occurs frequently, and it is hidden from many people.
The person in ihram should strive to perform the obligatory acts and avoid the forbidden acts, even if they are not among the specific prohibitions of ihram. He should possess noble character, not harm Muslims by word or deed, and be of a generous disposition, open-hearted, and generous with his hand, so that he is beloved by people. He should not argue or dispute, not at the restrooms, not at the water taps, not at the airport, nor in any place. Rather, he should always be gentle with creation so that he is recorded among those whose creation Allah has perfected. And the Prophet (peace and blessings be upon him and his family) said: (The most complete of the people in faith are the best of them in character) .