Ruling on passing the miqat without wearing the ihram garments
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Question:
The listener Jamal Abdul Fattah from Jeddah sent a message containing a collection of questions. In one of them, he says: "Five years ago, I came from Iraq to perform the obligatory Hajj by plane, but I did not have my ihram with me. When I arrived at Jeddah Airport, I bought the ihram and intended to perform both Hajj and 'Umrah together. Am I required to pay a fidyah for passing the miqat? And is it possible for me to pay the fidyah in my home country? May Allah reward you with good."
Answer:
Yes, you must sacrifice an animal to be slaughtered in Makkah for the poor. It is not to be done in your country; it must be slaughtered in Makkah. And you must repent to Allah for that, because it is not permissible to pass the miqat except in a state of ihram. You made a mistake by passing it without ihram. If you had entered ihram in your clothes and intended 'Umrah, if it was 'Umrah, or Hajj, then changed in Jeddah, there is no harm. In that case, you would owe a specific fidyah, a fidyah less than the sacrifice, which is feeding six poor people, half a sa' for each poor person for wearing the clothes, or fasting for three days, or slaughtering a sheep. You have the choice.
If a person enters ihram in his clothes, if he does not have ihram garments, and he reaches the miqat without an izar or rida, he enters ihram in his shirt, uncovers his head, and enters ihram in his shirt. When he reaches Jeddah, he buys the ihram garments, wears the ihram garments, and removes the shirt he is wearing. He owes the kaffarah, which is a choice between three things: either fasting for three days in any place, or feeding six poor people from the poor of the Haram, or slaughtering a sheep to be distributed among the poor of the Haram. As for fasting, it can be done in any place. It is not permissible to pass the miqat without ihram. One must enter ihram even in his garment, or ...... on his waist .... an izar and tie it around him ............ and praise be to Allah. Yes.
The presenter : May Allah reward you with good, and may He do you good.
The listener Jamal Abdul Fattah from Jeddah sent a message containing a collection of questions. In one of them, he says: "Five years ago, I came from Iraq to perform the obligatory Hajj by plane, but I did not have my ihram with me. When I arrived at Jeddah Airport, I bought the ihram and intended to perform both Hajj and 'Umrah together. Am I required to pay a fidyah for passing the miqat? And is it possible for me to pay the fidyah in my home country? May Allah reward you with good."
Answer:
Yes, you must sacrifice an animal to be slaughtered in Makkah for the poor. It is not to be done in your country; it must be slaughtered in Makkah. And you must repent to Allah for that, because it is not permissible to pass the miqat except in a state of ihram. You made a mistake by passing it without ihram. If you had entered ihram in your clothes and intended 'Umrah, if it was 'Umrah, or Hajj, then changed in Jeddah, there is no harm. In that case, you would owe a specific fidyah, a fidyah less than the sacrifice, which is feeding six poor people, half a sa' for each poor person for wearing the clothes, or fasting for three days, or slaughtering a sheep. You have the choice.
If a person enters ihram in his clothes, if he does not have ihram garments, and he reaches the miqat without an izar or rida, he enters ihram in his shirt, uncovers his head, and enters ihram in his shirt. When he reaches Jeddah, he buys the ihram garments, wears the ihram garments, and removes the shirt he is wearing. He owes the kaffarah, which is a choice between three things: either fasting for three days in any place, or feeding six poor people from the poor of the Haram, or slaughtering a sheep to be distributed among the poor of the Haram. As for fasting, it can be done in any place. It is not permissible to pass the miqat without ihram. One must enter ihram even in his garment, or ...... on his waist .... an izar and tie it around him ............ and praise be to Allah. Yes.
The presenter : May Allah reward you with good, and may He do you good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.