Exegesis of the saying of Allah the Exalted: (But they were amazed that a warner had come to them)

Exegesis of the saying of Allah the Exalted: (But they were amazed that a warner had come to them)]

Allah the Exalted said: [Q:2] Here, the answer to the oath is not apparent to the reader, so the scholars (may Allah have mercy on them) differed regarding such cases: whether it has an answer, or its answer is known from the context, or it is known from the thing by which the oath was sworn? There are multiple opinions among the scholars.And the most apparent is that we say: Such a construction does not require an answer to the oath; because it is known from the greatness of the thing by which the oath was sworn, so it is as if he swore by the Qur'an to the truthfulness of the Qur'an.
So the glorious Qur'an, by virtue of its glory, was evidence that it is the truth, and that it was revealed from Allah (Mighty and Majestic), and thus the oath does not require an answer, because the answer is included within the oath.
[Q:2] (The conjunction "wa") refers to those who denied the Messenger (peace and blessings be upon him), who denied his message, denied the Qur'an, denied the resurrection, and denied the Last Day. For this reason, [Q:2] , they were amazed; this amazement is one of astonishment and disapproval,And we said that only because "amazed": -Sometimes it is meant to be: disapproval and denial.
-And sometimes it is meant to be: approval; so the saying of Aisha (may Allah be pleased with her): (The Prophet (peace and blessings be upon him) liked to start with the right in putting on his sandals, combing his hair, and performing his ablution, and in all his affairs) , the meaning of "amazed" here is approval.

And His saying here: The meaning here is: disapproval and denial, he is not far from them; he is of them, in lineage, in status, and in residence; they know him,And despite that, they said: .