The ruling on the mu'adhdhin turning to the right and left at the two phrases
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What is the ruling on the mu'adhdhin turning in the adhan when he says: "Hayya 'ala al-salah, hayya 'ala al-falah"?
Some scholars hold that one should turn to the right or left with every phrase,She says: "Hayya 'ala al-salah" to the right, "Hayya 'ala al-salah" to the left, so that those on your right and those on your left can hear,And you say: "Hayya 'ala al-falah" to your right, "Hayya 'ala al-falah" to the left. The evidence for this is ambiguous. This is for this view and for the view currently practiced, which is to say: "Hayya 'ala al-salah" twice to the right, and "Hayya 'ala al-falah" twice to the left. This is the current practice. The transmitted texts are ambiguous, so what I see is that there is no harm in adopting either this or that. This is regarding the mu'adhdhin without a loudspeaker. As for now, there is no need to turn; because if you turn now, there may be harm in the turning, as the microphone may not be in front of you, which weakens the sound. So what I see in the matter of the loudspeaker now is that he should not turn to the right or left, neither in "Hayya 'ala al-salah" nor in "Hayya 'ala al-falah." The turning now should be regarding the speakers; it should be that, for example, a speaker is placed on the right and a speaker on the left in the minaret.
Some scholars hold that one should turn to the right or left with every phrase,She says: "Hayya 'ala al-salah" to the right, "Hayya 'ala al-salah" to the left, so that those on your right and those on your left can hear,And you say: "Hayya 'ala al-falah" to your right, "Hayya 'ala al-falah" to the left. The evidence for this is ambiguous. This is for this view and for the view currently practiced, which is to say: "Hayya 'ala al-salah" twice to the right, and "Hayya 'ala al-falah" twice to the left. This is the current practice. The transmitted texts are ambiguous, so what I see is that there is no harm in adopting either this or that. This is regarding the mu'adhdhin without a loudspeaker. As for now, there is no need to turn; because if you turn now, there may be harm in the turning, as the microphone may not be in front of you, which weakens the sound. So what I see in the matter of the loudspeaker now is that he should not turn to the right or left, neither in "Hayya 'ala al-salah" nor in "Hayya 'ala al-falah." The turning now should be regarding the speakers; it should be that, for example, a speaker is placed on the right and a speaker on the left in the minaret.