A young man has sisters and his brother’s wife, and all of them are displaying their adornment, and he lives with them in one house. He has advised them, but they did not respond to him. What is the ruling in this matter?
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The questioner: All right, regarding the display of adornment by the brother’s wife, or the older sister whom he was unable to control, or something like that, what is the ruling for the brother if he advises and she does not respond to him?
The Shaykh: Is he living with them?
The questioner: He is living with them in the house.
The Shaykh: So this brother is married and his wife is displaying her adornment.
The questioner: Yes.
The Shaykh: And the brother, listen, may Allah guide you, and the second one is not married?
The questioner: Yes.
The Shaykh: And they are living together, separation is obligatory immediately.
The questioner: Separation is obligatory immediately, even if it is the sisters, may the Shaykh be respected.
The Shaykh: We are now talking about the wife, the wife of the older brother who is displaying her adornment.
The questioner: Yes.
The Shaykh: It is not permissible for the younger brother to live with this older brother as long as his wife is displaying her adornment. Now we are done with the wife, what about the sister?
The questioner: The sisters are displaying their adornment, and he advises them, but they do not respond to him.
The Shaykh: Do they have a father?
The questioner: They did not have a father.
The Shaykh : Yes.
The questioner: Or do they have a mother?
The Shaykh: All right, and they are living together?
The questioner: Yes.
The Shaykh: All right, and they do not accept advice no matter how much they are advised?
The questioner: Once or twice.
The Shaykh : No, it is not sufficient.
The questioner: Yes.
The Shaykh: It is obligatory to continue advising. If the advisor becomes desperate regarding their rectitude and their guidance, then he must also separate from them and say to them, either by his actions or by his words, “This is a separation between me and you.”
The Shaykh: Is he living with them?
The questioner: He is living with them in the house.
The Shaykh: So this brother is married and his wife is displaying her adornment.
The questioner: Yes.
The Shaykh: And the brother, listen, may Allah guide you, and the second one is not married?
The questioner: Yes.
The Shaykh: And they are living together, separation is obligatory immediately.
The questioner: Separation is obligatory immediately, even if it is the sisters, may the Shaykh be respected.
The Shaykh: We are now talking about the wife, the wife of the older brother who is displaying her adornment.
The questioner: Yes.
The Shaykh: It is not permissible for the younger brother to live with this older brother as long as his wife is displaying her adornment. Now we are done with the wife, what about the sister?
The questioner: The sisters are displaying their adornment, and he advises them, but they do not respond to him.
The Shaykh: Do they have a father?
The questioner: They did not have a father.
The Shaykh : Yes.
The questioner: Or do they have a mother?
The Shaykh: All right, and they are living together?
The questioner: Yes.
The Shaykh: All right, and they do not accept advice no matter how much they are advised?
The questioner: Once or twice.
The Shaykh : No, it is not sufficient.
The questioner: Yes.
The Shaykh: It is obligatory to continue advising. If the advisor becomes desperate regarding their rectitude and their guidance, then he must also separate from them and say to them, either by his actions or by his words, “This is a separation between me and you.”
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.