Explaining the ruling on the ghusl for janabah and the ghusl for Jumu'ah when they coincide, and explaining the ruling on the udhiyah and the 'aqiqah when they coincide.

The Shaykh : The agreement of scholars does not fulfill an obligation for one who has fulfilled an obligation, but when they differ regarding the obligation... you find an opinion like this... of this nature. Whoever says that a person who has the ghusl for janabah on such a day, the day of Jumu'ah, that the ghusl for janabah takes the place of the ghusl for Jumu'ah, but whoever holds that the ghusl for Jumu'ah is obligatory says that two ghusls are necessary. This is the opinion of one of the Companions of the Messenger of Allah (peace and blessings be upon him), Abu Qatadah. When he passed by his son bathing on the day of Jumu'ah, he asked him about this bath: "What is it for?" He said, "For janabah." He said, "Add to it another bath." And he mentioned a hadith from the Messenger of Allah regarding the ghusl for Jumu'ah. From here arises the disagreement. As for the answer that should be adopted, it is obligatory for the one who is able to perform both the 'aqiqah and the udhiyah, and both are necessary, and one does not suffice for the other, because each of them is obligatory. So if the boy is a male and it is a festival, then at that time he has three sacrificial animals. Yes, this is the answer.

The questioner : May Allah reward you with good. Likewise, regarding Jumu'ah and janabah.

The Shaykh : Two baths are necessary.

The questioner : Two ghusls.

The Shaykh: Yes.

The questioner : May Allah reward you with good.