Questions about some of the rulings of forgetfulness?
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The questioner : Suppose the imam stood up and the follower stood up with him, and then he bowed, meaning there was a difference between them?
The Shaykh : As long as there is no excuse, his prayer is invalid because he did not participate with the imam in the pillar.
Another questioner: After they finished the prayer, if our brother realized and said to her, "I did not catch the bowing or prostration with you," does she stand up, come and perform a complete rak'ah, and prostrate for forgetfulness?
The Shaykh : Yes, that is right.
The questioner : Is there a time limit for the imam or the follower to remember to perform the prostration for forgetfulness, for example?The Shaykh : No, for example, suppose you were in one room and not in another room.
The questioner : Or the next day?
The Shaykh : Or the next day, you prostrate for forgetfulness.
Another questioner: I mean, Shaykh, does she now repeat the prayer completely?
The Shaykh : If it was Dhuhr, if it was Asr, Maghrib.
The questioner : I mean, the Maghrib prayer is three rak'ahs, the Asr prayer is four rak'ahs, do you specify them?
The Shaykh : I mean, if her prayer was the first of the night, she needs to repeat the prayer with four rak'ahs secretly.
The questioner : The imam prostrates for forgetfulness. If her mistake was due to the imam not raising his voice and one of the pillars was missed, she performs the rak'ah that was missed. She is in one of two situations: either the failure to perform this pillar was the result of a mistake on her part, in which case she repeats the entire prayer; or if it was the result of the imam's forgetfulness, she performs the rak'ah that was missed due to the forgetfulness.
Another questioner: ... now we are saying we repeat the prayer.The questioner : I asked him if there is a time limit for performing the prostration for forgetfulness. I mean, today I forgot; I was supposed to prostrate immediately and forgot, then I remembered the next day that I owed the prostration for forgetfulness, so I prostrated.
Another questioner: When the mistake occurred in the prayer, it was necessary to repeat the entire prayer regardless. So I told him, if you prostrated for forgetfulness and she did not make up for it.
The Shaykh : If she made up for it, that is fine.
The questioner : Now the imam stood up from the second rak'ah while standing in a hurry, so he forgot al-Fatihah and started reading the surah?The Shaykh : When did he remember, or when was he reminded?
The questioner : He started reading in the surah at its beginning, so the one behind him said, "Glory be to Allah," and he started this, they said, "Glory be to Allah," he didn't know what it was. Does the one behind him read behind him until he remembers the recitation of al-Fatihah? I mean, does the follower raise his voice and say, "Praise be to Allah, the Lord of the worlds"?
The Shaykh : If he does not understand from the tasbih, he reads.
The questioner : And here the imam prostrates for forgetfulness.
The Shaykh : It is necessary. If he responded to the one reminding him and read al-Fatihah, then continued the prayer and read the surah after al-Fatihah, the two prostrations are necessary at the end.
The Shaykh : As long as there is no excuse, his prayer is invalid because he did not participate with the imam in the pillar.
Another questioner: After they finished the prayer, if our brother realized and said to her, "I did not catch the bowing or prostration with you," does she stand up, come and perform a complete rak'ah, and prostrate for forgetfulness?
The Shaykh : Yes, that is right.
The questioner : Is there a time limit for the imam or the follower to remember to perform the prostration for forgetfulness, for example?The Shaykh : No, for example, suppose you were in one room and not in another room.
The questioner : Or the next day?
The Shaykh : Or the next day, you prostrate for forgetfulness.
Another questioner: I mean, Shaykh, does she now repeat the prayer completely?
The Shaykh : If it was Dhuhr, if it was Asr, Maghrib.
The questioner : I mean, the Maghrib prayer is three rak'ahs, the Asr prayer is four rak'ahs, do you specify them?
The Shaykh : I mean, if her prayer was the first of the night, she needs to repeat the prayer with four rak'ahs secretly.
The questioner : The imam prostrates for forgetfulness. If her mistake was due to the imam not raising his voice and one of the pillars was missed, she performs the rak'ah that was missed. She is in one of two situations: either the failure to perform this pillar was the result of a mistake on her part, in which case she repeats the entire prayer; or if it was the result of the imam's forgetfulness, she performs the rak'ah that was missed due to the forgetfulness.
Another questioner: ... now we are saying we repeat the prayer.The questioner : I asked him if there is a time limit for performing the prostration for forgetfulness. I mean, today I forgot; I was supposed to prostrate immediately and forgot, then I remembered the next day that I owed the prostration for forgetfulness, so I prostrated.
Another questioner: When the mistake occurred in the prayer, it was necessary to repeat the entire prayer regardless. So I told him, if you prostrated for forgetfulness and she did not make up for it.
The Shaykh : If she made up for it, that is fine.
The questioner : Now the imam stood up from the second rak'ah while standing in a hurry, so he forgot al-Fatihah and started reading the surah?The Shaykh : When did he remember, or when was he reminded?
The questioner : He started reading in the surah at its beginning, so the one behind him said, "Glory be to Allah," and he started this, they said, "Glory be to Allah," he didn't know what it was. Does the one behind him read behind him until he remembers the recitation of al-Fatihah? I mean, does the follower raise his voice and say, "Praise be to Allah, the Lord of the worlds"?
The Shaykh : If he does not understand from the tasbih, he reads.
The questioner : And here the imam prostrates for forgetfulness.
The Shaykh : It is necessary. If he responded to the one reminding him and read al-Fatihah, then continued the prayer and read the surah after al-Fatihah, the two prostrations are necessary at the end.