Is it possible, according to the Shari'ah, for a group of jinn to treat a human being by performing a surgical operation on him?
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The questioner : Is it possible, according to the Shari'ah, for a group of jinn to treat a human being by performing a surgical operation on him?
The Shaykh : Do we have it, or do you have it?
The questioner : Be nice to us. Is it possible, according to the Shari'ah, as you say?
The Shaykh : If there is a Shari'ah for us and a Shari'ah for you.
The questioner : Our Shari'ah is your Shari'ah, man. What is this?
The Shaykh : Yes, the engineer liked the answer.
The Shaykh : And the audience laughed.
The questioner : The Shari'ah is the Shari'ah of the Book and the Sunnah, which we are asking about. Then our Shari'ah...
The Shaykh : Do you want it in appearance or in reality?
The Shaykh : And the audience laughed.
The questioner : I like detail in this matter. Now, Professor, the information is sufficient about the matter. He does not know where the problem is, my professor. The problem is that we have not known this man to lie. The issue is that one believes him and does not think he will lie. But I say he might make a mistake, he might be confused, he might be deceived, there might be a hundred possibilities. But I tell you, I went and took a picture, and it came out correct with me. There is nothing...
The Shaykh : After he spoke this, a few days later, some brothers saw him and said, "By Allah, I have a little pain like this in my stomach." But it seems these brothers did not have this school of thought to say, "The jinn took you and treated you in their hospitals." They have more means and tools for ruqyah than humans. How are you complaining now? This man, I say, is one of two things: either the pen was lifted from him...
The questioner : There is no power nor strength except with Allah.
The Shaykh : ...or he is a Dajjal, and the better of the two is bitter.
The questioner : Meaning, he lies, and that is plausible.
The Shaykh : Therefore, I say to our brothers, you have lost this man. So pray for him: if he is astray, that Allah guide him, and if he is a Dajjal, that Allah take revenge on him.
The questioner : Why, Professor, does He not guide him in the second case as well?
The Shaykh : No, why? The Messenger of Allah (peace and blessings be upon him) prayed against those who killed the seventy reciters. Is it difficult for you to think that there might be one in the last times who follows the example of Noah (peace be upon him) and something of what he said?[Nuh 71:26-27] Do you not know that this man has corrupted some of the youth? And if we guarantee that he has not corrupted some of the adults, do you know what I am saying?
The questioner : Our Shaykh, could it be that these are some of the brothers who used to go to him, like the honorable...The Shaykh : They are the cause of his reaching this state.
The Shaykh : By Allah, they might be responsible, because he mentions that we were once coming from al-Ghawr—peace be upon you, and the mercy of Allah and His blessings, please proceed.
The questioner : I do not know the sleep you are in, is that right? We are here, we are dull, sleeping on our heads and astray. He says, "You advise him." We advise him. By Allah, fine, please proceed.
The Shaykh : The point is, we were returning from al-Ghawr by car. It was my luck that Professor Ali was riding with me. He mentioned some issues, and I said to him, "These are from the opinions of your Imam, Imam Ahmad."
The Shaykh : And the audience laughed.
But he was not alone at that time, when he used to visit...The Shaykh : Ahmad, you see, the engineer was with him, yes.
The questioner : This engineer is the owner of the car...
The Shaykh : But I do not know which of the two times the engineer was with him or Ali was with him.
The questioner : Excuse me, Professor, I believe that this man, meaning Ahmad, is great. I believe that this man... he has this quality.
The Shaykh : Excuse me, what do you believe? You did not tell us?
The questioner : He does not have lying; he has clarity, like that. I believe that he is, meaning, at the door of Allah, like that.
The Shaykh : At the door of Allah means, as we said, "If he takes what was gifted, he drops what was obligatory."
The questioner : Meaning, the man is like that, on the blessing.
The Shaykh : We did not understand, but one of the two: either "he takes what was gifted and drops what was obligatory," or the other. Do you have a middle solution?
The questioner : No, there is no middle solution. But in my opinion, Professor, what happened to you is a reaction.
The Shaykh : A reaction to what? May Allah guide you?
The questioner : Amen, O Allah. A reaction. Perhaps what our brother mentioned is a cause for some of those who used to go to him to be affected by it.
The Shaykh : Meaning, like Ali.
The questioner : Meaning, other people. In my opinion, he started reading a lot in the end, and his mind got confused, confused in a strange way.
The Shaykh : In any case, pray for him.
The questioner : Professor Abu 'Abd al-Rahman used to say a word I liked to hear from him, and this was recently, just yesterday. He used to say, "I am a Muslim, I do not want to be called by any other name, and I am a brother to all Muslims." I say, may Allah reward you with good. That is good talk from you. I wish you would stay with this. Yesterday I tried to know the truth from him.
The Shaykh : By Allah, it is not good. It is not good.
The questioner : Regardless of what our opinion is.
The Shaykh : It is not good. No, no, it is not good. This talk is not good.
The questioner : Meaning, fine, since yesterday he said a worse word. He said, "I am a Sufi." I said, "No, man, our information about you is that you used to say, 'I am a Muslim.' So we did not contradict you on this statement. You are free in what you are. Now you are a Sufi?" He said, "I seek refuge in Allah." I said to him, "What is wrong with you, man? Is he living in you?" So the man, meaning, is poor. He has a seizure in his mind, meaning.
Another questioner : This man, I say, may Allah keep everyone firm on the understanding of the Salaf.
The Shaykh : Praise be to Allah. "Whoever sees the lesson in others, let him take a lesson."
The Shaykh : Do we have it, or do you have it?
The questioner : Be nice to us. Is it possible, according to the Shari'ah, as you say?
The Shaykh : If there is a Shari'ah for us and a Shari'ah for you.
The questioner : Our Shari'ah is your Shari'ah, man. What is this?
The Shaykh : Yes, the engineer liked the answer.
The Shaykh : And the audience laughed.
The questioner : The Shari'ah is the Shari'ah of the Book and the Sunnah, which we are asking about. Then our Shari'ah...
The Shaykh : Do you want it in appearance or in reality?
The Shaykh : And the audience laughed.
The questioner : I like detail in this matter. Now, Professor, the information is sufficient about the matter. He does not know where the problem is, my professor. The problem is that we have not known this man to lie. The issue is that one believes him and does not think he will lie. But I say he might make a mistake, he might be confused, he might be deceived, there might be a hundred possibilities. But I tell you, I went and took a picture, and it came out correct with me. There is nothing...
The Shaykh : After he spoke this, a few days later, some brothers saw him and said, "By Allah, I have a little pain like this in my stomach." But it seems these brothers did not have this school of thought to say, "The jinn took you and treated you in their hospitals." They have more means and tools for ruqyah than humans. How are you complaining now? This man, I say, is one of two things: either the pen was lifted from him...
The questioner : There is no power nor strength except with Allah.
The Shaykh : ...or he is a Dajjal, and the better of the two is bitter.
The questioner : Meaning, he lies, and that is plausible.
The Shaykh : Therefore, I say to our brothers, you have lost this man. So pray for him: if he is astray, that Allah guide him, and if he is a Dajjal, that Allah take revenge on him.
The questioner : Why, Professor, does He not guide him in the second case as well?
The Shaykh : No, why? The Messenger of Allah (peace and blessings be upon him) prayed against those who killed the seventy reciters. Is it difficult for you to think that there might be one in the last times who follows the example of Noah (peace be upon him) and something of what he said?
(26) And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant. (27) Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever.
رب لا تذر على الأرض من الكافرين ديارا إنك إن تذرهم يضلوا عبادك ولا يلدوا إلا فاجرا كفاراThe questioner : Our Shaykh, could it be that these are some of the brothers who used to go to him, like the honorable...The Shaykh : They are the cause of his reaching this state.
The Shaykh : By Allah, they might be responsible, because he mentions that we were once coming from al-Ghawr—peace be upon you, and the mercy of Allah and His blessings, please proceed.
The questioner : I do not know the sleep you are in, is that right? We are here, we are dull, sleeping on our heads and astray. He says, "You advise him." We advise him. By Allah, fine, please proceed.
The Shaykh : The point is, we were returning from al-Ghawr by car. It was my luck that Professor Ali was riding with me. He mentioned some issues, and I said to him, "These are from the opinions of your Imam, Imam Ahmad."
The Shaykh : And the audience laughed.
But he was not alone at that time, when he used to visit...The Shaykh : Ahmad, you see, the engineer was with him, yes.
The questioner : This engineer is the owner of the car...
The Shaykh : But I do not know which of the two times the engineer was with him or Ali was with him.
The questioner : Excuse me, Professor, I believe that this man, meaning Ahmad, is great. I believe that this man... he has this quality.
The Shaykh : Excuse me, what do you believe? You did not tell us?
The questioner : He does not have lying; he has clarity, like that. I believe that he is, meaning, at the door of Allah, like that.
The Shaykh : At the door of Allah means, as we said, "If he takes what was gifted, he drops what was obligatory."
The questioner : Meaning, the man is like that, on the blessing.
The Shaykh : We did not understand, but one of the two: either "he takes what was gifted and drops what was obligatory," or the other. Do you have a middle solution?
The questioner : No, there is no middle solution. But in my opinion, Professor, what happened to you is a reaction.
The Shaykh : A reaction to what? May Allah guide you?
The questioner : Amen, O Allah. A reaction. Perhaps what our brother mentioned is a cause for some of those who used to go to him to be affected by it.
The Shaykh : Meaning, like Ali.
The questioner : Meaning, other people. In my opinion, he started reading a lot in the end, and his mind got confused, confused in a strange way.
The Shaykh : In any case, pray for him.
The questioner : Professor Abu 'Abd al-Rahman used to say a word I liked to hear from him, and this was recently, just yesterday. He used to say, "I am a Muslim, I do not want to be called by any other name, and I am a brother to all Muslims." I say, may Allah reward you with good. That is good talk from you. I wish you would stay with this. Yesterday I tried to know the truth from him.
The Shaykh : By Allah, it is not good. It is not good.
The questioner : Regardless of what our opinion is.
The Shaykh : It is not good. No, no, it is not good. This talk is not good.
The questioner : Meaning, fine, since yesterday he said a worse word. He said, "I am a Sufi." I said, "No, man, our information about you is that you used to say, 'I am a Muslim.' So we did not contradict you on this statement. You are free in what you are. Now you are a Sufi?" He said, "I seek refuge in Allah." I said to him, "What is wrong with you, man? Is he living in you?" So the man, meaning, is poor. He has a seizure in his mind, meaning.
Another questioner : This man, I say, may Allah keep everyone firm on the understanding of the Salaf.
The Shaykh : Praise be to Allah. "Whoever sees the lesson in others, let him take a lesson."
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.