A son slaughtered his mother's 'Id sacrifice without her permission, so what is now obligatory upon the son?
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The questioner : ... a month before the 'Id ... we paid for it on the basis that we would sacrifice between us, me and my mother, on the night of the 'Id.
The Shaykh : I mean, you and she, each one a sacrifice?
The questioner : Yes, indeed.
The Shaykh : Very well.
The questioner : On the night of the 'Id ... I told her ... and I told her about it ... but on the basis of what ... .
The Shaykh : Will it be invalidated?
The questioner : It invalidates the 'Id ... .
The Shaykh : Yes.
The questioner : So that you can satisfy ... or bring down ... the one ... who comes down ... and the morning ones ... that we go out so that we can slaughter, ... she came down ... she ... I told her ... the situation, I told her do you want to take ... and sacrifice ...
The Shaykh : Her sacrifice?
The questioner : Yes, she went out ... .
The Shaykh : Did you slaughter your sacrifice?
The questioner : Yes, I slaughtered my sacrifice ... .
The Shaykh : It is not permissible for your sacrifice, or your slaughter, to be for her sacrifice.
The questioner : Yes?
The Shaykh : It is not permissible for your slaughter to be for her sacrifice without her permission.
The questioner : If it was slaughtered, she agreed to ... .
The Shaykh : Yes?
The questioner : If it was slaughtered, she agreed to ... .
The Shaykh : If it was slaughtered after the destruction of Basra, is that how it is?
The questioner : ... .
The Shaykh : What is the benefit, the important thing is when you slaughtered it, were you not transgressing, and now you are admitting that you were wrong?
The questioner : Yes, I am telling you I ... .
The Shaykh : ... by any chance, does her later approval correct this error of yours? By no means, by no means.
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : That is the rule.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
The questioner : ... her sacrifice is not accepted on her behalf.
The Shaykh : No, rather it is the meat of a sheep that you presented to your mother.
The questioner : You presented it?
The Shaykh : You presented it to your mother.
Al-'Id 'Abbas: And your mother presented it to the ... .
The questioner : Sacrifice for her with another one.
The questioner : How is it charity, I mean, welcome.
The Shaykh : Did it remain with you in the house after the 'Id?
The questioner : No, on the 'Id I ... .
The Shaykh : Yes?
The questioner : On the 'Id I distributed it ... .
The Shaykh : My brother, I am not asking you if you distributed it.
The questioner : No, I went out and distributed it ... .
The Shaykh : Yes, did it remain with you during the days of the 'Id?
The questioner : On the 'Id itself, I went out and distributed it and came back.
The Shaykh : How did you distribute it?
The questioner : On the 'Id.
The Shaykh : The 'Id is one day, in.
The questioner : No ... the next day.
The Shaykh : I mean, on the first day when you slaughtered, was it present with you?
The questioner : No.
The Shaykh : What are you saying, the next day?
The questioner : Yes?
The Shaykh : How are you saying it went on the next day?
The questioner : It came down to the house.
The Shaykh : On the night of the 'Id?
The questioner : On the night of the 'Id it came down, I slaughtered on the day of the 'Id, she went out ... and distributed it, at her request.
The Shaykh : I am asking you, on the 'Id was it with you? You say no, the problem is solved.
The questioner : No.
The Shaykh : What do I care if you distributed it or not, I am not asking you about the distribution.
The questioner : No, ... it was not present.
The Shaykh : It was not present.
The questioner : No ... .
The Shaykh : When you slaughtered these two, it was not present.
The questioner : No, it was not present.
The Shaykh : Did your sisters slaughter?
The questioner : No.
The Shaykh : They did not slaughter, did you slaughter a sacrifice for them, and I have to ask you, what do you want with this nonsense? And with all these questions, surely I have to ask you when you understand the religion of Allah.
The questioner : It was in the house with him, so his sacrifice sufficed for her and ... and that is it ... the brothers.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
If your mother had remained, your slaughter of the two sacrifices would have been valid.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
Are we praying?
...
The Shaykh : I mean, you and she, each one a sacrifice?
The questioner : Yes, indeed.
The Shaykh : Very well.
The questioner : On the night of the 'Id ... I told her ... and I told her about it ... but on the basis of what ... .
The Shaykh : Will it be invalidated?
The questioner : It invalidates the 'Id ... .
The Shaykh : Yes.
The questioner : So that you can satisfy ... or bring down ... the one ... who comes down ... and the morning ones ... that we go out so that we can slaughter, ... she came down ... she ... I told her ... the situation, I told her do you want to take ... and sacrifice ...
The Shaykh : Her sacrifice?
The questioner : Yes, she went out ... .
The Shaykh : Did you slaughter your sacrifice?
The questioner : Yes, I slaughtered my sacrifice ... .
The Shaykh : It is not permissible for your sacrifice, or your slaughter, to be for her sacrifice.
The questioner : Yes?
The Shaykh : It is not permissible for your slaughter to be for her sacrifice without her permission.
The questioner : If it was slaughtered, she agreed to ... .
The Shaykh : Yes?
The questioner : If it was slaughtered, she agreed to ... .
The Shaykh : If it was slaughtered after the destruction of Basra, is that how it is?
The questioner : ... .
The Shaykh : What is the benefit, the important thing is when you slaughtered it, were you not transgressing, and now you are admitting that you were wrong?
The questioner : Yes, I am telling you I ... .
The Shaykh : ... by any chance, does her later approval correct this error of yours? By no means, by no means.
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : That is the rule.
Another questioner: Peace be upon you.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
The questioner : ... her sacrifice is not accepted on her behalf.
The Shaykh : No, rather it is the meat of a sheep that you presented to your mother.
The questioner : You presented it?
The Shaykh : You presented it to your mother.
Al-'Id 'Abbas: And your mother presented it to the ... .
The questioner : Sacrifice for her with another one.
The questioner : How is it charity, I mean, welcome.
The Shaykh : Did it remain with you in the house after the 'Id?
The questioner : No, on the 'Id I ... .
The Shaykh : Yes?
The questioner : On the 'Id I distributed it ... .
The Shaykh : My brother, I am not asking you if you distributed it.
The questioner : No, I went out and distributed it ... .
The Shaykh : Yes, did it remain with you during the days of the 'Id?
The questioner : On the 'Id itself, I went out and distributed it and came back.
The Shaykh : How did you distribute it?
The questioner : On the 'Id.
The Shaykh : The 'Id is one day, in.
The questioner : No ... the next day.
The Shaykh : I mean, on the first day when you slaughtered, was it present with you?
The questioner : No.
The Shaykh : What are you saying, the next day?
The questioner : Yes?
The Shaykh : How are you saying it went on the next day?
The questioner : It came down to the house.
The Shaykh : On the night of the 'Id?
The questioner : On the night of the 'Id it came down, I slaughtered on the day of the 'Id, she went out ... and distributed it, at her request.
The Shaykh : I am asking you, on the 'Id was it with you? You say no, the problem is solved.
The questioner : No.
The Shaykh : What do I care if you distributed it or not, I am not asking you about the distribution.
The questioner : No, ... it was not present.
The Shaykh : It was not present.
The questioner : No ... .
The Shaykh : When you slaughtered these two, it was not present.
The questioner : No, it was not present.
The Shaykh : Did your sisters slaughter?
The questioner : No.
The Shaykh : They did not slaughter, did you slaughter a sacrifice for them, and I have to ask you, what do you want with this nonsense? And with all these questions, surely I have to ask you when you understand the religion of Allah.
The questioner : It was in the house with him, so his sacrifice sufficed for her and ... and that is it ... the brothers.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
If your mother had remained, your slaughter of the two sacrifices would have been valid.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace, and Allah's mercy and blessings.
Are we praying?
...