The Shaykh’s explanation that the hadith "...And as for Paradise, Allah will create for it a people to dwell therein" was inverted by some of the narrators, who said, "And as for the Fire..."

The Shaykh : He brings an example of a hadith that was inverted by some of the narrators, and this is a correct example. He said, "And just as it was inverted in some of the hadith

The people will be thrown into Hell

لا يزال يلقي في النار

Sahih al-Bukhari 7384

meaning the people of the Fire, He throws them into the Fire

it will say thrice, 'Is there any more

فتقول هل من مزيد

Sahih al-Bukhari 7449

until he said

And as for Paradise, Allah will create for it a people to dwell therein

وأما الجنة فينشأ الله لها خلقا يسكنهم إياها

So the narrator whose hadith was inverted replaced Paradise with the Fire and said

And as for the Fire, Allah will create for it a people to put them therein

وأما النار فينشأ الله لها خلقا يدخلهم إيّاها

" So this wording, the word "Fire," was inverted by the narrator; there is no doubt about this.
In summary, the occurrence of inversion in some hadiths cannot be denied. However, the fact that a particular hadith was inverted does not imply that every hadith in the world was inverted by the narrator. Inversion must be proven by conclusive evidence, such as here: "As for Paradise, Allah will create for it another people" This is from the favor of Allah (Mighty and Majestic) upon His servants. As for the claim that He creates people to punish them in the Fire without a cause, this contradicts the divine justice known through the decisive proofs of the Shari'ah. In addition, this narrator contradicted the trustworthy narrators who narrated the hadith correctly, as they said: .
I bring another example where a person senses the inversion without studying the hadiths. It is the hadith you all know, which is in the two Sahihs, from the narration of Abu Hurayrah. He said: The Messenger of Allah (peace and blessings be upon him) said: The last of them is: This is how the hadith is in Sahih al-Bukhari and others, and also in Sahih Muslim, except that the last sentence was inverted by some of the narrators, who said: This is also an example of an inverted hadith; we have no doubt about its inversion. However, the fact that such an inversion occurred in these hadiths does not mean that Ibn al-Qayyim’s claim is safe. Also, the occurrence of inversion in the hadith where he says this is inverted and it is likely is not accepted from him, because the hadith, as will be explained, is established from the Messenger (peace and blessings be upon him) with this wording, and the evidence is absent from the author in his claim of inversion, as will be explained. He said in *Tammam al-Kalam* that he would say: "Until I saw Abu Bakr ibn Abi Shaybah" This is connected to his previous statement that it was suggested to him that the hadith might be inverted, but he wanted to say that he kept it to himself because he had no evidence. "Until I saw Abu Bakr ibn Abi Shaybah narrate it likewise" meaning he narrated it with the wording: At that point, Ibn al-Qayyim (may Allah have mercy on him) was reassured regarding what had been circulating in his mind previously, that the hadith was inverted and that the correct version is: Why? He said: He saw that Ibn Abi Shaybah narrated it likewise. "So Ibn Abi Shaybah said: Muhammad ibn Fudayl narrated to us from Abdullah ibn Sa'id from his grandfather from Abu Hurayrah from the Prophet (peace and blessings be upon him) who said:

When one of you prostrates, let him begin with his knees before his hands

إذا سجد أحدكم فليبدأ بركبتيه قبل يديه

" Ibn al-Qayyim’s claim is correct up to this point. "

And let him not lower his belly like the lowering of a male camel

ولا يبرك كبروك الفحل

And al-Athram also narrated it in his Sunan from Abu Bakr likewise. And it was also narrated from Abu Hurayrah from the Prophet (peace and blessings be upon him) what confirms this and agrees with the hadith of Wa'il ibn Hujayr: " before studying this matter.